Tampilkan postingan dengan label Carolyn Kuebler. Tampilkan semua postingan
Tampilkan postingan dengan label Carolyn Kuebler. Tampilkan semua postingan

Carole Maso - Line by line I have tried to get closer to an erotic language, and enter a sexual reverie on the level of language

Carole Maso, AVA (Dalkey Archive Press, 1995)

"Ava Klein, thirty-nine, lover of life, world traveler, professor of comparative literature, is dying. From her hospital bed on this, her last day on earth, she makes one final ecstatic voyage. People, places, offhand memories, and imaginary things drift in and out of Ava's consciousness and weave their way through the narrative. The voices of her three former husbands emerge: Francesco, a filmmaker from Rome; Anatole, lost in the air over France; Carlos, a teenager from Granada. The ways people she loved expressed themselves in letters or at the beach or at the moment of desire return to her. There is Danilo, her current lover, a Czech novelist, and others, lovers of one night, as she sings the endless, joyous, erotic song cycles of her life, because "Dusk and the moment right before shapes are taken back is erotic. And the dark."
The voices of her literary loves as well are woven into the narrative: Woolf, Eliot, Nabokov, Beckett, Sarraute, Lorca, Frisch, among others. These writers comment on and help guide us through the text. We hear the voices of her parents, who survived the Treblinka death camp, and of her Aunt Sophie, who did not. War permeates the text, for on Ava Klein's last day Iraq has invaded Kuwait. And above all we hear Ava's voice. Hers is the voice of pleasure, of astonishment, the voice of regret, the voice of gratitude as she moves closer and closer to the "music that is silence."
AVA is an attempt, in the words of French feminist philosopher Helene Cixous, "to come up with a language that heals as much as it separates." The fragments of the novel are combined to make a new kind of wholeness, allowing environments, states of mind, and rhythms not ordinarily associated with fiction to emerge. AVA's theme is the poignancy of mortality, the extraordinary desire to live, the inevitability of death—the things never done, never understood, the things never said, or said right, or said enough. Ava yearns and the reader yearns with her, struggling to hold on to all that slips away."

"Passionate and promiscuous'' is how the author characterizes the reading of Ava Klein, the dying protagonist of the novel. This same phrase could be used to describe Ava in her love and life as well. This richly textured, experimental piece of fiction presents to the reader the sights and sounds of a life lived to the fullest as the memories flood the consciousness of Ava on her last day on earth. Husbands and lovers, places and times both distant and near, family and relatives, war and peace, songs and nature, reading and intellect all weave together to form a tapestry of life and love. Continuing the emotional drive and experimental style of her two previous novels, Maso has written another spellbinder in this current novel. Recommended for serious fiction collections." - Cherry W. Li

"AVA, Carole Maso's third novel, is that rare event, a formal literary experiment that is also compelling as a work of fiction. Maso is a writer of such power and originality that the reader is carried with her far beyond the usual limits of the novel. . . . Maso's voice is all her own: simultaneously cerebral and sensual, violently romantic and insistently woman-centered." - San Francisco Chronicle

"What [Virginia Woolf] did for the prose rhythm of the paragraph, Maso has done for the sentence... [AVA] is to be read slowly, with great pleasure." - Chicago Tribune

"Poetic, rapturous... Like a piece of music, AVA uses repetition and thematic layering to create a shimmering, impressionistic portrait that eschews linear narrative in favor of the sensations aroused by resonant imagery." - New York Times Book Review

"AVA is unique in its blend of prose, poetry, critical theory, and narrative. Maso has created a collage that further blurs the distinction between fiction and poetry and between the modern and the postmodern. Like Pound, she sets ideas and images against one another without drawing narrative connections, encouraging the reader to act as equal participant in constructing images, characters, scenes from Ava's life, and theory from music, literature, and the visual arts." - American Book Review

"What is remarkable, unlikely, and therefore utopic about Ava is the extent to which war, urban violence, disease (especially AIDS), and consumerism have failed to dull her own ability to 'throb.'... Ava is a dream of undamage and therefore an image of resistance to the flattening of experience by 'administered life.' ... We are provided... with the seductive whispering of Ava's voice as she caresses for the last time both memory and the moment." - Exquisite Corpse

"In An Atlas of the Difficult World, Adrienne Rich writes:
I promised to show you a map you say but this is a mural then yes let it be these are small distinctions where do we see it from is the question.
If we concur with Richard Rorty that as social beings we construct our realities, then "where ... we see it from" relates inextricably to the question of who we are. When the foundations of legitimizing accounts began to crumble, when, as Susan Bordo suggests, "accounts could no longer claim to descend from the heavens of pure rationality or to reflect the inevitable and progressive logic of intellectual or scientific discovery," then "the imperial categories that had provided justification for those accounts--Reason, Truth, Human Nature, History, Tradition--become displaced by the (historical/social) questions: Whose truth? Whose nature? Whose version of reason? Whose history? Whose tradition?". Denial of either the anteriority of truth or of the Cartesian postulating subject requires a dialogic stance from which one enters the dialogue committed to acts of agency, points of affiliation, and the stakes of the commitment. Those places of entrance and involvement continually construct an ongoing and shifting subject position in service neither to closed information systems--those political and aesthetic as well as topographical maps--nor to a self-enclosed identity.
Throughout AVA, Carole Maso's third novel, Ava's ruminations on literature suggest that dialogism. applies even to how we receive a literary text: "The poem demands the demise of the poet who writes it and the birth of the poet who reads it". Textual parameters, in turn, extend to broader ideological concerns: "Each page is completely entitled to be the first page" in "literary texts that tolerate all kinds of freedom ... which are not ... texts of territory with neat borders". AVA is thus both text and metatext, a narrator's story and the story of a narration committed to interactive multiplicity. The protagonist, like the text of AVA, opts for resisting closure; indeed, AVA is a moving symphonic rendering of how one life accumulates memory and desire and that life's narrative equivalent, a narrative that, among other literary transgressions, undercuts chronological sequence ("My students and I celebrating the death of plot", Ava says at one point). Maso's textual view of reality--as inevitably shaped by the stories we choose to tell and the stories that we are told--is structured by her determination "to reshape the world according to the dictates of desire" in an employment of the sexuated female body that is erotically attentive to the material world; matter matters to Maso. On a broader level, her call for an open-endedness to the nature of inquiry and for an ongoing inquiry into and denaturalization of the subject interrogates strategies of closure and their usual concomitant gestures of isolationism and desires for power.
Self-enclosed identity is incommensurate to the text of AVA/Ava; thereby Maso imagistically and metaphorically inscribes an alternative to political and aesthetic closed information systems--her ongoing inquiring and denaturalized subject crucially redressing the inevitable and necessary omissions of such systems. On a literal and symbolic level AVA is very much a novel about the body of its eponymous central character. During the breakdown of her physical body, Ava's celebrated "interior multiplicity" - Maso's metonym for a perspectival aesthetic--is traversed by a medical profession that perceives the human body as self-contained and whose articulations of and practices upon the body are synecdoches of the discourses and power operations in the larger cultural context. Maso, on the other hand, is interested in theories of identity based upon sexual object choice, upon the gendered body and its lability. Such investment resists reactionary sexual prohibitions fostered by anxiety over contamination by a sexual "other," as seen, for instance, in the AIDS hysteria." - Victoria Frenkel Harris

Carole Maso, The Room Lit by Roses (Counterpoint, 2000)

"A poetic memoir of the writer's pregnancy and the birth of her daughter, Rose—a magical journal of joy, pain, hope, and parenthood."

"She renders the wonder and agony of childbirth and the glimpse of eternity in every newborn in searing, often sublime prose." - San Francisco Chronicle

"Amazingly right on, Maso's stream-of-consciousness musings about brand-new motherhood—especially the tumult of emotions that follow a birth—blew this brand-new mother away." - Utne Reader

"As Carole Maso writes in The Room Lit by Roses, pregnancy is "most people's only contact with the sublime." A novelist whose oeuvre (The Art Lover, Defiance) brims with drama and epiphany, Maso gives us a beautiful and surprising guided tour of creation.
Maso dandles language on her lap: amniotic means lamb in Latin, she tells us, and "placenta in Latin means cake." Explicit descriptions of the birth process tend to freak out even the most thick-skinned of characters—just try mentioning mucous plug, amniotic fluid, or leaky breasts in a crowded room—but Maso perceives pregnancy as anything but icky. Turning biology and chemistry into poetry, she celebrates every microscopic development ("Stretched out she might fit on a thumbnail now. I like to think of her stretched out and floating in there on a little raft") and begins to grow emotionally attached:
The cells multiply, the code is passed, and she is made. When the four-day-old cell cluster arrives in the womb, it is made up of three dozen cells. Closely packed together they are known asmorula—from the Latin for mulberry. My beautiful mulberry girl.
A woman over 40, a writer who has always pushed ideas of motherhood aside in favor of her work, a lesbian whose partner of 20 years has prayed for a baby, Maso voraciously watches over this pregnancy. She refuses to take the "miracle of conception" as a truism, stripping away the cliché until only wonder remains. "And so it is possible to say," she writes on Day 33, "when asked what have you been doing—made two human feet today." - Joy Press

"In lush, elliptical language, Maso (The Art Lover, etc.) charts her first experience with pregnancy and new motherhood in a journal that reads like prose poetry, couching the mysterious experience in surprising forms, syntaxes and imagery. She records the unexpected sense of well-being and faith that accompany her pregnancy: "I've got to say I'm really quite pleased with myself. I am no longer someone I entirely recognize. A kind of wayward haloDleast likely to become an angel or a chaliceDand yet.... To be myself and yet to be so much greater than myself." She also chronicles the fatigue: "Cannot even imagine getting up. How to get to school?... Everything small as if seen from a great distance. The fierce attachments to this world begin to loosen." Maso also explores how, by age 42, she had accepted that she wouldn't have a child, until she and Helen, her partner of 20 years, traveled to Italy and prayed for a baby in a series of chapels and cathedrals. After nights of planned passion with men (alluded to coyly, without specifics), Maso gets her wish. Her father wonders how they all will manageDthe subtext is, "What will people think?" At Brown University, where she teaches creative writing, students notice a radical change in her. Helen, who wanted the child most of all, remains stoic and supportive throughout Maso's prenatal and postpartum vagaries, even though Maso at times leaves her out of the loop. Though Maso's wide-eyed descriptions of the miracles of pregnancy can seem self-indulgent, her dreamlike treatment of pregnancy, birth, mothering and writing should enchant mothers, mothers-to-be and writers with a poetic bent." - Publishers Weekly
"Maso's experiences during the pregnancy and birth of her daughter, Rose, are the focus of this unique book--a combination of prose and poetry written in journal form. Maso's writing style is not for everyone; she's exhibited her experimental style in novels like Aureole (LJ 11/1/96) and a recent collection of essays, Break Every Word (LJ 5/1/00). However, she isn't aiming for a mass audience. Using her own anxieties, anticipation, and love, she has written an important examination of one of the most important passages of a woman's life. This book is highly recommended for public and academic libraries, especially those with women's studies materials." - Mee-Len Hom

"As the subtitle states, this is a "A Journal of Pregnancy and Birth." The author being Carole Maso, however, we know that we are not in for the usual maternal mundanity found in women’s magazines and flogged by publishers. We know that it will be intelligent and without cliché; that it will be strong, uncompromising and original - and so it is. For starters, Carole Maso is a lesbian and she was 42 years old when she conceived her child - hardly a saleable formula for the proverbial mothers-in-waiting market. Maso and her partner Helen, companion of the past twenty-some years, had "prayed over relics of every saint in Tuscany and Umbria for a child," finally ending with prayers to St. Clare in Assisi, who apparently did the trick. The miraculous conception, we learn, took place soon thereafter on an airplane with a "mysterious l’etanger from a far off land, who uncannily had also existed in my pages for many years . . . .
We came together without will almost, caught in motion, without choice -- and this pull, unlike anything I had felt before, this strangeness might have been called in another time destiny, fate. The child just outside us, asking for the mere chance to live. Mere, indeed. Did we dare turn away from her? Did we dare ignore her pleas? In that night of ever expanding circles, heavenly bodies. The stars aligned. A primal ancient motion -- the violence of creation, and then rest."
If it sounds a touch new age, it is, here and there - especially passages taken out of context -- but that "double jeopardy" of "maternal" and "new age" isn’t, fear not, the stuff of this startling, unique journal. One is left in genuine thrall of Maso’s homage to the female body’s creative powers and to Maso herself, who was determined to have a baby on her own terms:
Why shouldn’t the old models, which are working with less and less success be challenged -- the world re-imagined. Heterosexual privilege and power -- and all its attendant rigmarole. Such a system if it were to be taken seriously would have precluded me from having a child. Am I supposed to be grateful to it, acquiescent? Luckily I have never taken it the least bit seriously.
This is classic Maso, who has been accused of writing to agenda, but can in her journal acceptably cut loose and does so:
This child is freedom even now. Detached from its cumbersome accoutrements: husband, sibling, mini-van. Its blandness, its arrogant directives. All the smug heterosexual clubbiness -- its pleased as punch self-congratulation. This child, a child created outside the usual constraints and enclosures. Without the usual prescriptions, hierarchies, sentences, leveled on her head.
I pray, should she come to be, that she will not hate me for it.
It’s a refreshing look at the whole business of childbearing/childrearing, revealing much about society’s preconceived ideas and expectations. It is interesting to note, for example, how people react to the pregnancy: "Mainstream heterosexual breeding sorts try to invite me into their club now. I don’t think so." And elsewhere: "I get many Normal Person Credits for being pregnant, for having a baby. For joining the human race./For forging the husband, for writing all night, for living in my own private Idaho, and for being in general, a basket case, I get points taken away." And from her own circle of friends: "It is a little disconcerting to have those friends who did not have children -- those who made that decision, those who had counted me among them, one of the childless -- to turn away now, if only slightly." She can come down hard, too: "People who have vaguely despised me for having something they did not have: love, talent, confidence. Now their rage, undisguised. Who do you think you are?" Apparently there was more to contend with within her own circle than without, the hetero world being there to embrace her - and easier to ignore.
Sexual politics naturally enters in, appearing in revealing, heartfelt entries, but whatever the topic, this is above all a journal of lush and lyric beauty, much of it reveling in the miracle of the female body and its astounding powers of transformation. Maso speaks of her "Buddha spirit" during pregnancy, and the "glow" she experiences comes shining through on the page. Indeed, she sings the body electric...
. . . .
We are two hearts, four arms, four legs, two brains, four eyes,
in one body. It’s the oddest thing . . . . As if I were not strange
enough already - now, this eight-chambered heart.
. . . .
The baby begins her graceful descent, undeniably.
Mozart’s floating line of sixteenth notes.
. . . .
No, there are no somersaults now. She’s outgrowing her
house of blood and light.
With moments of pure poetry:
The bones in the pubis opening like a butterfly.
The bones of the hips unhinging.
The ribs floating open like water.
All this to allow the child through
.
On the page it looks similar to Maso’s novel Ava: there are many short entries of a line or two, with wide spacing between entries to set them off, each little gem enclosed in its own sphere.
As befits a journal -- and in this sense it is fairly traditional -- the more-or-less linear progression of the pregnancy is interspersed with asides, quotes, diatribes (against big-house commercial publishers, for example, as well as the hetero club), flashes to the past (to a time as a young girl when she feared pregnancy and "bargained shamelessly" to please let her period begin), meditations on her mother (who had five children) and Maso’s early desire not to have children, which wavered over the years; musings on her own writing, including the act of journal writing ("Who do I concoct in these pages as the Protagonist?"); her preoccupation with finishing a work on Frida Kahlo and her resistance to reading the proofs of Defiance, her latest novel - one filled with so much rage that it seems "poisonous" to her during pregnancy. Of special note is the Aids death of a close friend, who died in St. Vincent’s Hospital where Maso refused even to walk by thereafter - until 12 years later the decision was made to give birth in that very hospital. Amidst these reflections we follow the pregnancy from conception to birth; thus, early on we have the entry: "I have been very busy making bones today, I say when Helen calls." And later there is Carole reading Gertrude Stein to the baby in utero, also listening to an audio reading of Lolita by Jeremy Irons. The discussion of names (it is "Rose," of course), the "bovine happiness," the special fatigue (she speaks with students in her office with her head on her desk), the childbirth classes and the actual birth, replayed in the journal.
Two years on, one wonders how Maso and her partner are coping with the Terrible Twos. More than anything one would just like to read more journal entries by Carol Maso, stylist supreme, who poses the question (in Break Every Rule): "How to prolong the lyric moment?" - and then gives us, time and time again, writing that does just that." - J.A. (Barcelona Review)

Carole Maso, Break Every Rule: Essays on Language, Longing, and Moments of Desire (Counterpoint, 2000)

"Ecstatic essays from the new standard bearer for experimental belles lettres "The future is women, for real this time. I'm sorry, but it's time you got used to it." "'Well, we've been kept from ourselves too long, don't you think?' an old woman says to a friend / two women in the park at dusk." - From Break Every Rule

"In this groundbreaking work of ecstatic criticism, Carole Maso shows why she has risen, over the past fifteen years, as one of the brightest stars in the literary firmament. Ever refusing to be marginalized or categorized by genre, Maso is an incisive, compassionate writer who deems herself "daughter" of William Carlos Williams, a pioneer in combining poetry and fiction with criticism, journalism, and the visual arts. She is "daughter," too, of Allen Ginsberg, who also came from Paterson, New Jersey. Known for her audacity, whether exploring language and memory or the development of the artistic soul, Maso here gives us a form-challenging collection, intelligent, and persuasive."

"Line by line I have tried to get closer to an erotic language... and enter a sexual reverie on the level of language." Thus Maso, author of six novels and a powerful presence in the New York literary world, describes her critical/creative project of "ecstatic criticism" in this latest offering. Defying generic distinctions like "personal essay," "critical theory," "poetry" and "autobiography," Maso provides readers with 10 pieces that, on one level, are freewheeling in style and content and, on another level, are deeply focused and agenda-driven. In the title piece (which originated as remarks made at Brown University's Gay and Lesbian Conference in 1994), Maso encourages writers to challenge all of their assumptions about literary style ("when we make shapes on paper why... does it so often look like the traditional, straight models, why does our longing look... like John Updike's longing?"). Maso, who is from Paterson, N.J., considers herself a "daughter" of William Carlos Williams and Allen Ginsberg, although the guiding presence of Gertrude Stein seems stronger throughout, especially in a piece such as "A Novel of Thank You" (written "for Gertrude Stein"): a meta-novel, an outline for a yet-to-be written novel, including lines of thanks to Stein for "your freedoms. Released at last from the prisons of syntax. Story." Maso's is writing that goes out on a stylistic limb. As a result, readers are likely to be polarized in their reactions. Some will find her advice to "break every rule" of narrative truly subversive, while others may find it stuck in the adolescent fantasy that rebellion against authority is inherently liberating." - Publishers Weekly

"The current collection resembles, if not a monolog, then at least a writer's journal. Autobiographical in nature, it tells of her personal and artistic life: her first childhood experience with the alphabet, a friend's dying of AIDS, and the difficulties of publishing. Like the poet May Sarton, she is subject to strong emotions, ranging from despair to elation to falling in love, whether with language or a partner. " - Nancy P. Shires

"In these ten essays Carole Maso explores the limitless possibilities of language to awaken the senses and open the mind to new levels of thought and creativity. The old prescriptive models - those tired old white men who set the standards - must go. Good-bye Edmund Wilson, Alfred Kazin, and Harold Bloom. Good-bye John Updike. At least, move over and make room for those who don’t fit the established mold. That would be women for the most part: "The future is feminine, for real, this time," Maso pronounces, and it can’t be denied that she is an inspiring example.
In the opening essay, "The Shelter of the Alphabet," Maso gives us an 18-page overview of her life, a mini-bio of sorts, in which language, beginning with that "miraculous handful of charms - the alphabet," is shown to be (and always to have been) her one, true refuge, her "home": "The continued exploration of the possibilities of language is the only real life I know, the only place I’ve lived truly, fully, all these years."
In "Notes of a Lyric Artist Working in Prose: A Lifelong Conversation With Myself Entered Midway" we have a re-evaluation of the novel with all its hidden potential: "A new energy is needed to sustain a contemporary lyric fiction. The energy of writing into one’s desires, passion. The energy derived from many things might sustain such a voice. The energy from writing outside of fashion, against the fictive fashion, even. Easy to be a renegade in such an inauspicious fiction milieu. Use it to your advantage." "Surrender" is a recollection of her first teaching stint, at Illinois State University, a job taken out of desperation but turned to a creative venture. Other essays look closely at her novels, Ava and Aureole, where she explains her method and intent. In "Richter, the Enigma" she writes of her friend, composer Gustave Richter; and in "A Novel of Thank You" for Gertrude Stein - a playful novel/essay ŕ la Stein - she pays tribute to her literary mentor. "The Re-introduction of Color" is a moving personal chronicle of how the free, imaginative, uncompromising young child hit the wall of conformity in her teens: "Having roamed freely and unencumbered, the voices out of nowhere started demanding in a kind of staggered unison and from every direction the same thing -- conform, conform. Abandon song, conform. Abandon reverence, conform. Surrender your freedom. Against nature, against intuition, do something useful." Which she tried, by working in a law firm, until a near suicidal depression took hold and she ended up seeing a therapist - one of a kind, it would seem, who refrained from the "pyscho-babble" (a violation of language that she feared) and set her free to write.
"Break Every Rule" is the paper presented at Brown University’s Gay and Lesbian Conference in which she questions heterosexual models and their reality: "... why when we write... does it so often look like the traditional, straight models, why does our longing look for example like John Updike’s longing?... Does form imply a value system? Is it a statement about perception?"
In the final "Rupture, Verge, and Precipice Precipice, Verge, and Hurt Not" (published in this issue of TBR) Maso confronts, taunts and cajoles the literary mainstream with their prescribed rules and conventional beliefs. It begins as a litany of a series of one or two lines in which she addresses the collective mainstream "you."
. . . .
You imagine yourself to be the holder of some last truth. You imagine yourself to be in some sinking, noble, gilt-covered cradle of civilization.
You romanticize your fin de sičcle, imbuing it with meaning,overtones, implications.
You are still worried about TV.
You are still worried about the anxiety of influence.
. . . .
You think you know what a book is, what reading is, what constitutes a literary experience. In fact you’ve been happy all these years to legislate the literary experience. All too happy to write the rules.
. . . .
You say hypertext will kill print fiction. You pit one against the other in the most cynical and transparent ways in hopes we’ll tear each other to bits.
while you watch. You like to watch. Hold us all in your gaze.
. . . .
But I, for one, am on to you. Your taste for blood, your love of competition, your need to feel endangered, beleaguered, superior. Your need to reiterate, to reassert your power, your privilege, because it erodes.
Let’s face it, you’re panicked.
You think an essay should have a hypothesis, a conclusion, should argue points. You really bore me.
But, says Maso, "Couldn’t we, maybe just possibly coexist?" She interjects here and there with her "wishes."
Wish: that all graduate writing programs with their terminal degrees stop promoting such tiresome recipes for success or go (financially) bankrupt.
. . . .

That the writers and the readers stop being treated by the mainstream houses like idiot children. That the business people get out and stop imposing their "taste" on everyone.
Throughout the essays, she frequently quotes her cultural heroes - Woolf, Stein, Susan Howe, Jean-Luc Godard, Tarkovsky, etc; she employs her trademark repetition of line (a form of "the sentence as incantation"); and, as with the Stein essay, she shows by example the liberating power of lyric prose. Momentum builds in the collection, slowly creating an ecstatic, Ginsbergian howl - let fully loose in the final piece - which decries the conventional and challenges the reader and writer alike to break every rule, as a way of saving oneself, a way to artistic salvation, to freedom. Reading these intelligent and impassioned essays is an exhilarating experience. And the message - so loud and clear and so necessary in this market-driven world - is nowhere better expressed, better "sung," than it is here. Essential reading." - J.A. (Barcelona Review) Carole Maso, Defiance (Penguin, 1998/Plume 1999)

"Land of the free. Home of the brave. Give me a break. - From Defiance
Defiance is the "death book" of Bernadette O’Brien, daughter of Irish Catholic, working class, "normal" parents. There is nothing normal, however, about the child prodigy Bernadette. Sent to a school for gifted children, she soon progresses to graduate from Harvard at age 15, where, after taking her doctorate in physics at 17, she then teaches advanced mathematics . . . until, that is, she murders two male students, is caught in Georgia, and sentenced to the electric chair. While she awaits her fate - which she views with relative indifference - a colleague encourages her to keep a journal. Reluctantly she assumes the task, exploring the labyrinth of her psyche and revealing in circuitous twists and turns the rage and the making of the rage that led to the murders.
The haughty and self-assured Bernadette - far from a Lizzie Borden or a "Dead Woman Walking" figure of pity - pulls us into her inner world and dazzles us with her language, her passions and her keen but fractured intellect. Falling under her spell, we ultimately come to understand and even respect her (a part of her anyway), as does the black social worker, Beatrice - who reaches out to her (my "usherette," as Bernadette refers to her dark-skinned, Dantean guide) - and tries to instil in her a will to live. A flicker of hope, fueled by an unexpected desire, finally takes spark in Bernadette, who previously looked down her nose at the "self-righteous, tedious, sentimental, pathetic" social worker, and although it proves short-lived, it serves to push Bernadette to new levels of awareness. A growing solidarity with some of the other female prisoners further tempers her fury and helps break down her mental and physical isolation. As she attempts to reconstruct her past and discover the "click of the box" - that elusive, Zen-like key to understanding - she reaches into deeper and deeper recesses of the mind: not to find "Something salvaged from the wreckage," she says, but to explore the wreck, to make sense of it. Yet inevitably, in the process a part of her soul is salvaged.
Bernadette’s rage has been developing since her earliest childhood when her mother, a telephone operator without money for child care, had to smuggle her five-year-old to work before anyone else arrived and hide the child under her desk. In this dark, cramped area the little one had to remain quiet for hours at a stretch, and once had to watch (as best she could) her poor mother perform humiliating sexual conduct to please the boss. She chose to lose herself in the numbers of her "exhausted mother’s voice" in order to shut out the pain. Numbers are "safe"; there is also safety in her older brother Fergus’s tree house. Bernadette idolizes Fergus and when he goes off to the Vietnam War at age 18, an undiagnosed dyslexic filled with his own rage, Bernadette becomes an "elective mute" for several years. Upon entering university at age 12, she is called "freak" and gawked at by the older boys. Soon, presumably to gain some leverage, she begins giving them sex for money. Prior to this, she had to be dragged along with her alcoholic father while he conducted his numerous sad affairs.
Abuse, in many forms, spills across the pages. "Every goddamned cliché in the book," as Bernadette says at one point. And that is exactly what Maso is sporting with in this age of "abuse fiction." Much in the way that Tarantino explores violence - taking it to new heights and thereby subverting it, turning it on its head - so Maso systematically works at deconstructing abuse. One is genuinely caught up in the plot and feels Bernadette’s pain and rage while at the same time enjoying a snicker here and there at the obvious overload. Those who have criticized the novel for being too "dark," have completely missed this vital point - and probably aren’t big Tarantino fans either.
But it is true that Bernadette’s powerful rage dominates the pages - rage against sexual inequality, class inequality, smug complacency, apathy . . . and inane politics:
That awful man who had caused our family and thousands of families like ours such grief, that actor. By casting their meager vote for him they were, as usual, securing their own misery once more. The stupidity born of fatigue, of hopelessness. It’s the mindlessness, I detest -- the endless strategies of self-deception among the poor who are not so dim-witted, just tired and grabbing at straws.
She is arrogant, yes, and patronizing, but there is truth in much of what she says. And by the time this poor, now beautiful, Irish Catholic genius comes to dominate a Harvard classroom, the pampered and privileged sons of robber barrens don’t stand a chance. She seduces them all, her "sweet phallocentrics," with her "chic sadomasochism" - demanding celibacy, insisting on no urination for two hours before the three-hour class, ordering nails to be cleaned and clipped, cuticles trimmed: "I want you to be aware of your body during the time you are with me, and begin to bring those energies to bear on the work. . . " They comply, and she does take them to a high and heady realm, revealing the mysteries of numbers, "the most demanding, most gratifying lover you shall ever encounter."
Indeed, yes, they are an exalted lot, my students. My young men. Jaunty, bouncing, brilliant with privilege, and its attendant attributes: confidence, optimism. Summering in Newport or Martha’s Vineyard, still children only several years away from little boyhood, digging on a beach, constructing great towers in the sand. Mother is not far away. Come now, Preston, Theodore, Sterling, to lunch, to lunch. The winds blow gently on them, in the distance a boat’s mast bisects the horizon on Donner on Blitzen. The extraordinary blue where they’ve detected already great mathematical properties, harmonies, proportions. With their natural aptitude for living, their love of assonance and pleasure. Lobsters, crabs, Wellfleet oysters, please, on their plates. Danger is still some ways away. It is part of their ease, their largesse, to believe it is elsewhere, and always shall be so.
But they are "altogether too cozy, too gentle, too slack... Too protected. Not in love with the right things." They’re too safe.
She refers to her students as "patients - dreaming - etherized on [a] table." These and other reworked refrains of Eliot (one sees Shakespeare and others as well) shoot through Bernadette’s dark narrative, providing an apt, perversely erotic running metaphor. ("Let us look then you and I for what.") When the first murder is committed, the victim is so intoxicated by his mentor, now also sexual seductress and dominatrix, that he all but asks for it: "There’s an edge I can’t get without you," he says - and she takes him to it.
It may not be all that conventional, but along with the structural and stylistic intricacies, it is as suspenseful a novel as any in the suspense genre. The reader, like Bernadette’s students, is pulled along by the hypnotic, lyrical power of seductress Maso. As revelation follows revelation, building to the inevitable "click," one is left in awe of the genius manqué Bernadette - one of the most memorable characters in contemporary fiction - and her divine creator, Ms. Maso, who gives voice to the underlying rage - often unrealized and unarticulated - that is as much a part of American society as apple pie... and the NRA, the Boy Scouts, and Huntsville, Texas." - J.A.(Barcelona Review)

Carole Maso, The American Woman In The Chinese Hat (Dalkey Archive Press, 1994 / Penguin, 2005)

"Carole Maso's stunning, erotic fourth novel chronicles the dark, irresistible adventures of an American writer named Catherine who has come to France to live. Set into motion by a single act of abandonment-Catherine's lover of ten years has left her-she falls deeper and deeper into an irretrievable madness. With passionate abandon and detachment Catherine pursues her own destruction. Forcing the boundaries of identity and the limits of her eroticism, she enters a series of blinding sexual encounters with a poet, a fascist, a young Arlesian woman, a fireman, and three thieves. Eerily she splits herself in two so that she is both the one who watches and the one who is watched, creator and creation, author and character, as she observes herself from afar "And I would like to help her," the one who watches says, "but I can't." Finally she meets Lucien, the solitary, cynical, beautiful man with long hair who looks as though he has "stepped out of an unmade film by the dead Truffaut," and through this mysterious, doomed, bittersweet liaison Catherine makes one last attempt to halt her decline through the redemptive act of story-telling. She begins to invent the story of their lives, telling it to him half in English, half in French, joining their solitudes for a moment before losing forever her belief that the shapely, hopeful prospects of narrative make sense of expenence. "She notices how everything is given up or taken away" as she loses the power of the imagination or memory or the body to console, and finally of language to convey meaning. This mesmerizing drama of sex, betrayal, and dissolution with its shattering inevitable conclusion is played out against the dazzling backdrop of the beautiful, indifferent Cote d'Azur in summer. Written in a dwindling lexicon with a simple, warped musicality, The American Woman in the Chinese Hat is a dark, uncompromising, seductive work of art."

"Catherine, 33, beautiful and vibrant, bisexual (though preferring women) and passionately driven as a writer, drifts through the bars and bedrooms of Vence on the French Riviera seeking sexual partners. Maso's ( Ghost Dance ) enchanting fourth novel unfolds in a fragmented, poetic prose that is exciting, delicious and lucid. Jilted by Lola, her American lover, Catherine tries to quell her emotional turmoil with a chain of lovers, finally connecting with Lucien, a sweet longhaired youth she picks up at the village fountain. Under the glaring Cote d'Azur sun, Catherine feels herself ignited by a manic misery she compulsively funnels into her writing. Language is the shape of her pain and her desire: she continually inscribes her life as she experiences it, reinventing herself in the pages of her notebook. Maso remains in control of her preoccupation with the writerly act, e.g., splitting Catherine's identity into third- and first-person narratives, maintaining one voice that is mischievously aloof. Paradoxically, the author presents the novel as a finished artifact, yet creates an illusion of improvisation as Catherine suffers and scribbles. The fountain forms a recurrent motif, along with images of birds and radiant light, until the novel's striking finale." - Publishers Weekly

"For bisexual novelist Catherine, love is ``small protection against the overwhelming desire to suffer.'' In fact, what Catherine calls love is actually the sort of sexual obsessiveness that has killed her brother, poisoned her relationships, and made Michael Jackson's show in Nice le concert de l'annee. When the American woman whom she has abused for years can't take it anymore, Catherine throws herself into a series of affairs despite the obvious threats of AIDS and her ever-deepening melancholy. Her only positive relationship is an unconsummated one with Sylvia, a fascinating older woman who has known some of the literary and intellectual giants of the 20th century. Like Maso's Ava ( LJ 4/1/93), this book may shock the genteel reader, but others will be enthralled. Highly recommended for all public and academic libraries." - Jim Dwyer

"Shrewd, subtle, unsettling, the artistry of The American Woman in the Chinese Hat lies in the intimacy one feels with the author—the kind of intimacy that Catherine herself fails to discover but that the story of her doomed consciousness makes possible between reader and writer." - The New York Times Book Review

"Ultimately, the book succeeds on many levels: thematically, formally, narratively, emotionally. More importantly, Maso seems to be in the midst of creating something new, and reading through her...morepublished works so far, one can witness a genuinely innovative and restless artist at work, developing, revising, and continually finding her voice. Whatever her literary indulgences, she is one of the few published contemporary writers in this exhausted age who is in the middle of an exciting creative struggle, moving on from her old work and making something happening now." - The San Francisco Bay Guardian

"It's a book that begins and ends in a flash of light, with a clatter of voices all speaking French. In between is silence, a glass of wine, a knife, a dark room and a lot of passion." - Los Angeles Times Book Review

"It is perhaps the book's greatest achievement that it can be read many times and still reveal something new, still offer secrets to be puzzled out. This open-ended yet rigorously composed... more fiction is far more satisfying that the artificial straitjacket of the linear narrative where everything must be neatly resolved, leaving nothing for the reader to reflect on... When the history of the twentieth century is written, I have a hunch that Maso will be recognized as one of our greatest writers—and one of our greatest lesbian writers." - Lambda Book Report

Carole Maso, The Art Lover (W W Norton, 2006)

"What is the power of art in the face of death? In The Art Lover Carole Maso has created an elegant and moving narrative about a woman experiencing (and reliving) the most painful transitions of her life. Caroline, the novel's protagonist, returns to New York after the death of her father—ostensibly to wrap things up and take care of necessary "business"—where her memory and imagination conspire to lay before her all her griefs and joys in a rebellious progression. In different voices, employing a collage-like fragmentation, Maso gently unfolds The Art Lover in much the same way the fragile and prehistoric fiddlehead fern unfolds throughout the novel, bringing with subtle grace the ever-entangled feelings of grief and love into full and tender view. Various illustrations throughout."

"Caroline, a novelist and poet, returns from an isolated artists colony to Manhattan, where her widowed, art-historian father has recently died. As one strand of the narrative follows her rediscovery of the city--and of a friend diagnosed with AIDS--another follows the characters she creates in her prose; interspersed throughout are reproductions of pictures and newspaper clippings that inspire her. This narrative cord ruptures with the introduction of ``Carole,'' the persona of Maso, and descriptions of herself at work on the novel while her own beloved friend is dying, Carole/the writer's art incapable of saving him. Despite its trendy structure and themes, this work is steered by anything but a narcissistic postmodernism. Maso ( Ghost Dance ) is not content to muse on the relationship between life and art; she brings to life a ``bombardment of images and sounds,'' fashioning a pattern of astonishing complexity and beauty. The tough-mindedness, originality and wit of her perceptions are intoxicating." - Publishers Weekly

"This nontraditional novel presents an experimental face to the reader: illustrations, newspaper clips, and art reproductions are interspersed with a story line buried within a story--perhaps within yet another story. The narrator, a novelist, has moved back to New York to settle her father's estate (he was an art historian). She struggles with her grief and guilt at her father's death and stands by a childhood friend who is dying of AIDS. She begins another novel: by giving the conflicts in her life a fictional context, she tries to bring order and beauty--and some degree of understanding--out of chaos. Interesting reading for those with a literary bent." - Linda L. Rome

Carole Maso, Aureole (City Lights Books, 2003)

"Two women leaf through a book of French slang, with its delicate and delicious mixing of food and sex. A man and a woman sit in a Parisian dive, caressing each other's hands. Two lovers take late-night refuge in a beach cabana, their lovemaking lit by the lights of his automobile. These are glimpses of some of the haunting scenes and characters that people this sometimes wild, sometimes elusive exploration of desire's magical and subversive qualities."

"Showing affinities with Jeanette Winterson, whose last novel (Art and Lies) was also her most experimental, Maso's fifth book (after The American Woman in the Chinese Hat) is a lesbian, erotic fantasia so drunk with language games, impressionistic imagery and self-referential play as to be almost plotless. "I want you in the liminal stage. In the in between place," announces one woman to her lover as they lie in bed in a Paris apartment in the first chapter, evoking the themes of desire and liminality that unite the chapters that follow. Blending fiction and verse, often set on the threshold of desire and its consummation, narrated in a trance-like voice marked by ellipses and kaleidoscopic imagery of oceanic objects, fruit and sexual couplings, each chapter showcases a different lesbian, bisexual or onanistic fantasy. "Make Me Dazzle" details the lusty romance of a female professor and a muscular woman athlete who meet at a seaside town in winter; "Dreaming Steven Lighthouse Keeper" depicts the sticky daydreams of a disconsolate man tending a lighthouse; in "Exquisite Hour," a woman injecting heroin watches her life flash past in a snow-shrouded haze. Maso's freewheeling prose-poetry and bawdy cataloguing technique suggest a lesbian updating of Walt Whitman's "Song of Myself." Yet her best linesthose that manage to make language itself corporeal, performative and sexyare submerged in a stream of arch non sequiturs: "Let us wash together our rosy lentils. In the dusk. In the dark. We'll live on oysters there, and sea snails." In some readers this book will evoke the erotic, free-associative thought that occurs as one drifts off to sleepin others it will induce it firsthand." - Publishers Weekly

"The author of such offbeat titles as The American Woman in the Chinese Hat here enters rarefied territory, and some readers won't be able to follow. Categorized as a novel, this book is in fact an extended prose poem on eroticism, with only the hint of character and plot to guide the reader. Two women make love in Paris, and when the curious (male) lover of one asks for an accounting, he hears a list of lovers reeled off alphabetically. An encounter on a beach, the life of a lonely lighthouse keeper-all emerge from the prose, scattered like petals in single-sentence fragments across the page: "When her lips devour the pulsing oysters of the woman, they read from The Book of Dreams"; "Women are so beautiful in their curiosity"; "It is the madness then, the extravagance of roses opening in December"; "and your breats-cup of milk cup of mysterious universe." Some readers will find writing like this stirringly poetic; others will choke on the overripeness. For ambitious collections only.-Barbara Hoffert, " - Library Journal

"An astonishingly vapid pornographic fantasy, from the Brown/Columbia professor whose previous labors in this vineyard have been praised by some as masterly.
Maso does not so much write books as collate fragments. Like The American Woman, this is a collection of poetic riffs and very short vignettes drawn together by voice rather than narrative, thus lacking a strongly sustained unifying element. Such stories as emerge are imagistic, slight, and entirely hermetic: "The Women Wash Lentils" portrays two women discussing food in bed, whereas "Exquisite Hour" and "The Changing Room" are straightforward recollections of sexual encounters. Erotic fiction, as a rule, is a train that can't carry much literary freight without getting bogged down in pretension, and here the game is given away in the very first line ("When they are French, which they often are, especially in bed they say derangement"). The exotic settings (usually French), the epicurean obsession with food (usually oysters), and the kinky sex (usually on a beach) are pornographic clichés along the lines of stiletto heels or fishnet stockings, and little is added to them by Maso's rambling meditative digressions ("You're in love with the crazy white-haired girl. She's sewing poems into her sleeve, they read: `dreamy lighthouse keeper mild Steven' "). Although the poetic sequences contain striking passages and vivid images, they can't convey a story in any recognizable sense, running the high risk of rapidly coming to seem pointless. Unfortunately, they form almost the whole of the book.
In all, turgid and pompous." - Kirkus Reviews

Carole Maso, Beauty Is Convulsive: The Passion of Frida Kahlo (Counterpoint, 2002)

"A vibrant series of prose poems, Beauty Is Convulsive is a passionate meditation on one of the twentieth century's most compelling and famous artists, Frida Kahlo (1907-1954). At the age of nineteen, Kahlo's life was transformed when the bus in which she was riding was hit by a trolley car. Pierced through by a steel handrail and broken in many places, she entered a long period of convalescence during which she began to paint self-portraits. In 1928, at twenty-one, she joined the Communist Party and came to know Diego Rivera. The forty-one-year-old Rivera, already Mexico's most famous painter, was impressed by the force of Kahlo's personality and by the authenticity of her art. The two soon married. Though they were devoted to each other, intermittent affairs on both sides, Frida's grief over her inability to bear a child, and her frequent illnesses made the marriage tumultuous."

"This impressionistic book recaps some of the more infamous events of the Mexican artist's life. Maso (The Art Lover; Aureole) relies on Kahlo's diary, as well as on letters, medical reports and Hayden Herrera's biography, Frida, and focuses primarily on the mental and physical torment the painter suffered after being maimed in a trolley accident when she was 19. For years after the accident, Kahlo's doctors prescribed a series of almost medieval corsets and a constant flow of painkillers; she also suffered miscarriages and eventually lost a leg to gangrene. Somewhat fewer pages are devoted to her painting and her relationship with Diego Rivera, although both are duly noted. Maso renders all this in an experimental hybrid of prose and poetry; nonlinearity, repetition, multiple voices and fragmentation dominate, and she shows little regard for punctuation. Some readers will inevitably find this distracting, but it feels appropriate to the jagged world of pain, deformity and drug addiction in which Kahlo spent more than half her life. Fortunately, despite the grim goings-on, Maso, like her subject, is not without a sense of humor (she slyly notes the commercialization and fetishizing of all things Frida and tosses quotes from Kahlo's detractors, as well as her own critics, into the mix), which helps her to capture the "absurdity of the maimed and desperately decorated." - Publishers Weekly

"In this poetry-like fiction, novelist and essayist Maso (Defiance, etc.) uses images from the life of Frida Kahlo to create, as she describes in her author's note, "a deeply personal meditation: an attempt to be in some kind of dialog with [Kahlo] across time and space-and with myself." This interaction between the author and her subject is the heart of this book, making it an imaginative, internalized interpretation of Kahlo's life and work, even if it is reliant on factual material, including Hayden Herrera's Frida. Maso's fiction is inclined toward the heights of passion and despair, so Kahlo's life, marked as it was by physical anguish and by her sensual and often pain-riddled self-portraits, makes for fitting material. Repetition, songlike cadences, and the occasional first-person narrator will make this book more appealing to readers interested in how prose, poetry, and biography intersect than to those wanting straightforward narration. But interest in Kahlo, spiked by the recent film and perhaps by Kate Braverman's Incantations of Frida K., may draw new readers to this consistently inventive writer. Maso's prose has generated wide respect, making this an important purchase for libraries with literary fiction collections." - Carolyn Kuebler
Carole Maso, Ghost Dance (Ecco, 1995)

"This haunting, often surreal first novel vividly captures the struggles of a young woman, Vanessa Turin, as she attempts to recover her family and her past. At the novel's outset, Christine, Vanessa's talented and tormented poet-mother, has disappeared. In time, both her father and brother also desert her, in separate but equally inexplicable ways. Overcome with loss, Vanessa turns to her inner world, and through her imagination re-creates her life, both past and present. Maso's prose is repetitious and dreamlike, and her poetic images are sharp and evocative. Unconventional and intense, this novel tells a harrowing tale of the human search for love and understanding. Recommended for most fiction collections." - Jeanne Buckley


Read also:
"An Interview with Carole Maso"by Steven Moore"
http://web.archive.org/web/20010424151318/centerforbookculture.org/interviews/interview_maso.html

"An Interview with Carole Maso" by Brian Evenson
http://www.raintaxi.com/online/1997winter/maso.shtml

"Interview with Carole Maso" by Jill Adams
http://www.barcelonareview.com/20/e_cm_int.htm

"Reading Carole Maso" by Carolyn Kuebler
http://www.dalkeyarchive.com/book/?fa=customcontent&GCOI=15647100714610&extrasfile=A12605D3%2DB0D0%2DB086%2DB6BC625BA43A2DC9%2Ehtml

Arno Schmidt – Neo-romantic postmodernist who revelled in wordplay, dialect, allusion, quotation, marginalia, footnotes, and etym-ological theories

Arno Schmidt, Collected Novellas: Collected Early Fiction 1949-1964, Trans. by John E. Woods (Dalkey Archive Press, 1994)

"Arno Schmidt is one of the greatest German writers of the 20th century - and certainly the least well known of the top-tier authors. World War II delayed his debut, but he published furiously and extensively for some twenty-five years. Some of his early prose is still relatively straightforward - printed like normal text, read like any other work of fiction - but he is perhaps best known for the oversize typoscripts of his later years, including the notorious Überroman, Zettels Traum.
In addition to the wide variety of fiction, he also wrote extensively on other authors. He wrote a remarkable study of Karl May and a biography of Fouqué. He wrote dozens of radio-programmes that served as extensive (and opinionated) introductions to a wide variety of classical and often overlooked (or misunderstood) authors. Beside his original writing, Schmidt also translated the works of others.
Arno Schmidt is not an easy author. He revelled in wordplay, dialect, allusion, quotation, marginalia, footnotes, and then his own etym-ological theories. The late works - the typoscripts, especially - are oversized meta-texts, marvels of modern literature.
Schmidt was an experimental writer - and yet one firmly grounded in literary tradition. Only James Joyce - one of the authors Schmidt was most interested in (especially his Finnegans Wake) - tried as much (and was as successful).
Many of Schmidt's works are specifically literary, with literature dominating both subject and form. Amazingly well-read, Schmidt's work can appear daunting - but it is invariably worth the effort.
His specifically German (literary) background and the many German references make some of the texts difficult for those unfamiliar with this tradition - but English-speakers have the advantage that some of Schmidt's favourite authors (or rather: greatest obsessions) included Poe (the subject of Schmidt's magnum opus, Zettels Traum) and James Joyce.
Certainly in the German-speaking countries Schmidt has also been tremendously influential on other writers - though this has perhaps not always been for the best.
...There are few authors who so clearly loved literature and who so literally revelled in it. Schmidt read more than most people ever could imagine reading (and wrote more, too - his output is incredible). He lived for little else, and it shows.
Schmidt is among the most interesting, challenging, and entertaining of authors. He should be better known, his work should be more widely read (except, one hopes, in creative fiction classes, where his influence might be too overpowering and could lead to some horrible results - though, given current trends, any such influence could probably only be for the better).
Read - enjoy - marvel ! His work allows it all." - The Complete Review

"This is the first in a four volume edition of the early fiction of one of the most daring and influential writers of postwar Germany, a man often called the German James Joyce due to the linguistic inventiveness of his fiction. The novella was Schmidt's preferred form at the beginning of his writing career, and this volume collects the ten novellas he wrote between "Entymesis" (1949) and "Republica Intelligentsia" (1957), most of the them appearing here in English for the first time. The settings range from ancient Greece to 21st-century America, but all react to the stifling conservatism and cold prudery of Adenauer Germany. Bursting with intellectual and sexual energies, resuscitating the German language after two decades of Nazi subjugation, these novellas revolutionized German literature in the 1950s and retain their power to shock and delight forty years later. Schmidt has been called a "giant of the modernist tradition, an enormously important talent in the fictional line of cruel comedy that runs from Rabelais through Swift and Joyce" (New York Review of Books). This edition of his collected fiction should restore Schmidt to his rightful place at the forefront of 20th-century writing."

"Collected Novellas is an enticing introduction to the twisted mind games of Schmidt, to his unusual prose, his raving, voracious mind. While the themes and stories alone warrant hefty works of fiction—war, devastation, love, art—it's the rambunctious style that brings these themes their power and their immediacy as well as their ability to capture, like Virginia Woolf, moments of being. Only Schmidt's moment is one of history's uglier, that of Nazi Germany, war on the western front, a POW camp, and postwar hypocrisy." - Rain Taxi

"Schmidt (1914-1979), often called "the German Joyce,'' began his publishing career in 1949 with the violent, fantasmagoric novella "Leviathan,'' which details the desperate final hours of Hitler's Berlin. Also gathered here are the author's nine other novellas, most of which are characterized by an aggressive, elliptical speed that resembles a kind of crazed journal writing. Many of the narratives are set in the ancient world, whose Imperial Rome is clearly meant to be analogous to Hitler's Reich. In "Enthymesis,'' we follow a Greek scientific expedition into the African desert, where the narrator attempts to rival Eratosthenes's calculations of the circumference of the earth. His jolting, deranged diary records the disintegration of his mission and its termination in the imaginary city of Hell, Weilaghiri (a place that turns up elsewhere in Schmidt's fiction). Schmidt ferociously satirizes the fascistic empire of the Greek conqueror in "Alexander.'' His prose yields arresting images-a peasant in "Leviathan,'' for instance, holding her child's severed head over "a greasy scarlet puddle''-and translator Woods seems to do justice to the author's glaring eccentricities of style and punctuation. But the style seems as dated as the objects of its satiric ire; only fleetingly does it produce genuine surprise and shock." - Publishers Weekly
Arno Schmidt, Nobodaddy's Children, Trans. by John E. Woods (Dalkey Archive Press, 1995)

"Nobodaddy's Children is a trilogy of novels that traces life in Germany from the Nazi era through the postwar years and into an apocalyptic future. Scenes from the Life of a Faun recounts the dreary life of a government worker who escapes the banality of war by researching the exploits of a deserter from the Napoleonic Wars nicknamed The Faun. Brand's Heath deals with the chaos of the immediate postwar period as a writer joins a small community of "survivors" to try to forge a new life, and Dark Mirrors is set in a future where civilization has been virtually destroyed. Dark Mirrors' narrator fears he may be the last man on earth until the discovery of another creates new fears. All three novels are characterized by Schmidt's unique combination of sharply observed details, sarcastic asides, and wide erudition."

"Arno Schmidt received little recognition during his lifetime; his work became popular only after his death. Called a "visual writer" because of his use of phonetic spelling, puns, wordplay, and varied typography and structure, he is now considered an influential figure in contemporary German literature. Nobodaddy's Children (Nobodaddy's Kinder: Trilogie, 1963) is a collection of three satirical novellas. "Brand's Heath" tells the story of a German POW named Schmidt who returns to his homeland after World War II. "Scenes from the Life of a Faun" concerns a civil servant's unsuccessful bid to escape Nazi influence. In "Dark Mirrors," we hear the thoughts of a survivor of atomic warfare. The thoughts in prose form represent a snapshot in time that allows for free association. Schmidt was clearly influenced by Joyce (in fact, he translated Joyce's works into German). The common elements in the stories are alienation, isolation, and overpowering melancholy. Recommended for literary collections." - Peggie Partello

Arno Schmidt, The Collected Stories, Trans. by John E. Woods (Dalkey Archive Press, 1996)

"Gathered here are all of the short stories that Arno Schmidt wished to preserve. They are grouped under three headings: the first two, Tales from Island Street and Sturenburg Stories, are a perfect spot to test Schmidtian waters, to hear the voice of a master storyteller. Twenty-five short tales written for a wide audience, they all share an eerie whimsy. It is as if Schmidt's beloved German Romantics were here with new stories for the modern reader. And then there is Country Matters, longer, more experimental stories written for the adventurous reader. Joyce and Freud are constant inspirations, but Schmidt's unique brand of intellectual ribaldry, shot through with the pain of our common humanity, enlivens all ten stories. Of the thirty-five stories in this volume, only two have previously appeared in English translation. Ranging from Schmidt at his most inviting and whimsical to Schmidt at his most cerebral and complex, the stories are a perfect introduction to his work."

"Nobody will ever mistake Schmidt for a conventional writer. In every piece in this collection of short stories, the German author deftly juggles stream-of-consciousness narration, bizarre stage direction/punctuation ("There ! Once again: - was Something up with me now?") and a strange, sly sense of humor-all deftly rendered by Woods, translator of the recent excellent editions of Buddenbrooks and The Magic Mountain. The result is experimental fiction of a very high order, narrative that will blow the socks off some readers while leaving others confused and alienated. The first two sections of this collection, titled Tales from Island Street and Strenburg Stories, respectively, are a excellent places to begin deciphering Schmidt. The freelance writings of an author desperate for money, these short stories are much more accessible than Schmidt's longer work, while still maintaining his unique voice. The final section, Country Matters, comes like a blow from a sledgehammer. The stories are longer, much more complex, and allusions to Joyce, Freud and scientific theorems flicker by at an unheard-of speed. For a collection spanning multiple levels of postwar German experimental fiction, it's hard to do much better than this book." - Publishers Weekly

"This, the third volume of Dalkey's projected four-volume series of translations of Schmidt's work, contains Tales from Island Street and the Strenberg Stories, unconventional but witty and accessible works that are the perfect introduction to this major, if obscure, artist. The remainder of the volume is gathered under the title "Country Matters" and includes the stories first published under the title Khe in Halbtrauer, or "Cows in Half Mourning," a reference to the black-and-white Holsteins prevalent in North Germany. While it would be impossible to characterize such a disparate collection in a few words, Schmidt often exposes the sexual, historical, and intellectual currents that course untamed beneath the superficially placid bourgeois society of postwar Germany, thereby creating an ironic space in which an outsider like himself could find some breathing room. Highly recommended." - Michael T. O'Pecko

Arno Schmidt, Two Novels, The Stony Heart and B/Moondocks, Translated by John E. Woods (Dalkey Archive Press, 1997)

"This is the last in a four volume edition of the early fiction of one of the most daring and influential writers of postwar Germany. Among Schmidt enthusiasts, scholars, and fans, the two novels stand in sharp contrast to one another, the first belonging to his early, more realistic phase, and the second introducing his later, more experimental phase. But the hairs are not worth splitting. Taking place in 1954, The Stony Heart concerns a man gathering documents for a study of a historian, and in the course of his search he gets involved with a woman who is married to a man who is involved with a woman, etc. B/Moondocks has parallel stories, one played out in a rural German town in the late 1950s, and the other on the moon in 1980 (the book was first published in German in 1960).
At the heart of both is an absolute commitment to two things: freeing language from its commonplace prose functions, and Schmidt's ongoing savage attack on the German mind-set and attitude that gave us two world wars in this century."

"The fictions of Arno Schmidt emit a unique and positively startling energy. Repulsively neurotic and grandly humane, elitist and self-consciously vulgar, formally conservative and a mold-smasher, Schmidt leaves his reader with the image of a governed mania, a kind of agonized self-control, that may finally be as flagrantly anachronistic as it is "modern." As the century that announced the death of the subject, the author, the novel and the book draws to a close, Schmidt's particular indifference to the philosophical and critical shifts signalled by those deaths takes on an air of paradox. First, because as an "intellectual," in the best sense of that term, Schmidt was more than equipped to respond to such signalings and the world-historical contexts from which they issued; instead, autodidactic and hostile to the academy, he became a one-man literary-critical industry, composing impassioned and isolationist manifestoes in defense of his own works. Second, because on a first reading his texts display all the familiar hallmarks (disjunction, interiority, linguistic "play," pastiche, parody, etc., etc.) of both modernist and postmodernist works of fiction; and because they do so with such inventive extremity as would be difficult to surpass on the printed page.
But Schmidt was a German who had served the Wehrmacht, and his vociferous postwar contempt for Nazism has not prevented Freudian-minded critics from locating a general strategy of denial at the root of Schmidt's resistance to the currents of European thought at midcentury. The author was born in Hamburg, completed his schooling there, worked in a textile factory, married, and was conscripted and sent to Norway in 1939, ending the war in a British P. O. W. camp. Leviathan, a volume of three wartime stories, appeared in 1949, securing for Schmidt the role of enfant terrible among emerging German writers.
Here are two novels, six years apart in composition; the first belonging to Schmidt's early period of formal realism, the second marking the beginning of a late and more experimental phase. According to the hierarchy of prose models mapped in Schmidt's literary-theoretical essays, the first novel demonstrates something entitled the "Porous Present" (musivisches Dasein); the second, no more self-evidently, is an instance of "Extended Mind Game" (Längeres Gedankenspiel). The first novel is subtitled "Historical Novel from Anno Domini 1954," the year in which the narrative is set; the second is introduced by the apocryphal caveat, "Persons attempting to smell out or , or indeed to perceive herein a will be shot." And finally, the first novel is set in the provincial German town of Ahlden and in East Berlin, while the second takes place in rural Giffendorf and, well, on the surface of the moon.
A Schmidt persona is remarkable in his invariance from one novel to the next. He is myopic, hemorrhoidal and dyspeptic, in need of a shave. He is a rabid atheist and morbid pacifist. He has a landscape painter's eye for the moon, the clouds, the forest, the heath stretched out in front of him. He is a raconteur, a bibliophile, a pedant. The voices of Western literature babble in his head in their original tongues. And he is nearly always with a woman. For Schmidt, Eros is pedagogy, and a persona's sexual impulse is nearly coextensive with his desire to Enlighten. Accordingly he is paired with a spirited but ultimately deferring female companion, who marvels at the fund of anecdote - historical, literary and linguistic - on which he draws, occasionally even making notes. "Did you know that...?" is how he holds up his end of a conversation, and in this tendency to focus, if not exclusively on himself, then on the things that interest him (which ought to interest everyone else) he recalls the volubly preoccupied bumblers of Saul Bellow, roughly Schmidt's contemporary. At times he notes the vaguest outlines of an Other superimposed upon his own, but stops only long enough to register a chill before returning to the pursuit of his own charms. And so the companion acquires a fond, if diminutive nickname (here, "the urbanette," or "Little Blasé"), and is led out for a long discursive ramble on the heath. And that's that.
"Character," as we know it, is therefore secondary: everything is mediated by the consciousness of an immensely present "I," whom Schmidt insistently identified as his author-self (in the critical essays, and within the fictions themselves--for example, by the assignment of Arno Schmidt's name, biography and oeuvre to the narrating persona). C'est moi, Schmidt announces proudly, smugly; the persona's female companion quickly becomes a mere dimension or projection of that moi, who bloats beyond E. M. Forster's conception of "roundness" even as he keeps her from it. Plot also is minimized, in fidelity to the quotidian nature of real life, and may consist for long stretches of little more than walking and conversation.
What may be sniffed out here is this: The Stony Heart (Das steinerne Herz) is narrated by a scholar named Walter Eggers (the homophonic proximity to "alter ego" is no coincidence) who visits the granddaughter of a research subject, seduces her, and abets her husband's extramarital affair. Between bouts of antic lovemaking (and diarrhea) he day-trips to East Berlin to steal a book, elaborates a history of the maltreated wife of an eighteenth century Hanover prince, and locates a fortune in gold stashed in his hosts' attic. A parody of Goethe's Romantic tragedy Elective Affinities (Wahlverwandtschaften, 1809), this schema also adapts the structure of the detective story (one of several popular genres Schmidt appropriates) and, it has been suggested, employs a complex psychoanalytic iconography by which the three principal characters embody the ego, the superego and the id respectively.
Structurally, the novel accretes in mosaic form, each tile or tessera performing the double function of isolating a moment of experience and displaying it in its figural relation to other tiles and batches of tiles. Each tile is further subdivided by parentheses, dashes, serial semicolons and colons and slashes spaced on either side to emphasize their breakage. This is, Schmidt argued, a formal imitation of the disjunctive and discontinuous reality of consciousness, and it is meant to decelerate, defamiliarize, "dehydrate" (Schmidt's term) the act of reading--to force a reader out of his or her receptive passivity into participation in the "process" of the text. Familiar modernist and postmodernist precepts, all. What is interesting in Schmidt, however, is the attachment, indeed the restriction, of such consciousness--fragmented as it may be--to one overwhelmingly self-aggrandizing subject: the same controlling personality that Woolf and Eliot sought above all to extinguish. The individual elements of this subject's thought may be chaotic and fleeting, but his able (and cheerfully narcissistic) person entirely contains them:
Back and forth : brushing teeth. (And knelt the while before the
morrow's crate. Surrounded by thought-gangs. Symplegades of
addicted notions.)
Dewfall is augmented by moonlight : on the horizon a star began to
blink : shortshort : long : short / Long : shortshort! (So then, and
, if I haven't forgotten everything ? - - But then I soon gave it up;
wasn't gettin' nothing; and the fat fellow went on busily tinseling.
Just for himself. Yom came the day, leila the night).
Consequently, she must be 40 ! - An oakleaf dangled in the moon's
disheveled face. Moi took himself sleepily in his arms : one of those
villas over there wouldn't be all that silly : not. silly. at. all.-
Mygodit'sonlyfour! : and try and try as I would, I could sleep no more !
Every dog yelped splotches in my dozings. Out of bungled flabby-
spongy gray. A motorcycle dragged balls of sound on past; in the
middle, great ones raged, shoving into each other.
To read Schmidt for the first time is either to find this immediately toxic--philosophically, methodologically, syntactically--or else to be utterly seduced by the delights of what might be called Schmidt's "hyperrealism"--the meticulous moment-by-moment capture and transmission of experience. The delights are real: Schmidt's élan vital, a compound of towering intelligence, profound (if grudging) humanity, and exuberant wit, is quite simply off the scale of anything you may have read before. Even a mature reader may recall that instantaneous, uncritical intoxication that marks one's first discoveries of the essential force of language. And yet to continue to read Schmidt after being seduced is gradually to come to question the net worth of such instantaneous and, it must be said, unrepeatable pleasures. Like that of any egoist, Schmidt's company is nearly sinister in its regard of audience as a mere receptacle for the deposit of his experience. When you mark your five hundredth page of such prose (which evolves only minimally throughout Schmidt's mature oeuvre), you begin to wonder if its creator ever considered a method besides that of transcribing the impressions of eponymous personae. When you mark your one thousandth page, you feel entitled to conclude that he did not.
Kaff auch Mare Crisium, rendered here as Boondocks/Moondocks, is comprised of two sub-novels--a doubling made manifest in the formal patterning of the text--its Mosaikarbeit--as well as in narrative content. On the page, concatenations of tiles aligned with the left margin follow the "real time" adventures (again, largely walks and talks in the countryside) of one Karl Richter, factory inventory controller, and his companion, textile designer Hertha Theunert, on holiday in the rural town of Giffendorf. Periodically this text is interrupted by blocks of tiles indented from the margin, in which there unfolds the story of Charles Hampden, an American librarian living in a post-nuclear apocalypse moon colony. This secondary thread is a tale improvised by Karl to Hertha's audience, and it is designed to coax her into more frequent and less inhibited sex. Events in the Karl/Hertha narrative cross dialectically into the moon narrative and back again in a kind of chemistry of association:
The hides tannd - wasn't hard to figger now - : soles from coarse
peasant=types. Uppers from intellecktuals. Children yeelded the
finest book=bindings. Vir=gins . . .
("Oh no, Karlykins; please don't smut it up - it's alreddy so . . . :
Tho there mite be somethin' to it."; (the last in demi=voyce very
alterd, unvirginall . . . . .
. . . . . The skulls yielded drinking=cups - well=known & =loved
in Germanick=circles, too - for those of contrary 'pinions :
footed & edged in gold, they made vottka=ware very much in
demand . . . .
( : "Rosamunnde> -" came the full=length whisper at my side,
thot=full & well=educated. : "And had
an x=cellent understanding of their man=ufackture as well,
sweetheart!"
Immediately one marks the delighted subversion of the didactic origins of the English novel; for the moon story, Schmidt also hijacks elements of science fiction and utopia, grafting them to the Nibelungenlied, and primary (direct quotation) and secondary (coded reference) allusions to Joyce, Karl May, Jules Verne, the Brontës, Lewis Carroll, and Poe (to name just a few) quite literally pepper the text. Then there is the Kaff--"chaff"--of the title: at once an agricultural term referencing the rural setting of the Karl/Hertha narrative and a heading for the wealth of "realia" inserted into the twin narratives in the form of astronomical, agricultural and botanical data, biblical and historical citations, mathematical tables, and contemporaneous news.
In Boondocks/Moondocks, individual tiles are subdivided even more extensively by slashes: "Yikes! : Someone staring pretty sheepishly at me. But not skwinting at least; so it'll pass maybe. / Naturally Everyone lives alone behind his face=flesh. / And the voice from my self=self had a very snappy, ruthless sound." Long passages of phonetically spelled Platt and Silesian dialect, rendered in English as a kind of composite outer-borough New Yorkese, further retard the progress of the reader's eye. Punctuation marks are deployed independently and in series to stand for facial expressions and gestures:
-. -. -. -. / "?" : "- ; . . . !". / -. -. -. -. / : :
"So tell me : how is she related t' you - xactly ?"
What is still more radical, words themselves begin to break down into individual morphemes, which Schmidt glosses inventively before reassembling them, often using the "=" connective, which he thought established a semantic and rhythmic balance missing from "Websterian" compound words. Out of an intensive study of Freud and Joyce, Schmidt elaborated a theory of "etyms," or linguistic elements of the subconscious which, like unintended slips or puns, "speak for" the sexual drives. Hence the un-orthography of "gynetick," "indickated," "speshallist," "purrmission," "fastiddyous," "depicktion," "visiball," "inno=scent," "pracktickle," "mammorize," "x=assperating," "loocrative," and "impenitrubble" - to offer just a page's worth.
What is this but deconstruction? Here, too, Schmidt embodies a paradox. To the extent that the "etym" theory and its practice undermine the notion of conscious intentionality in language, they genuinely approach a poststructuralist conception of language speaking by, and from, and "out of" itself. But in so far as Schmidt disassembles language principally in order to encode it with elements pointing back into and at the psychoanalytically accessed origin of the authorial self, he has merely substituted one (possibly more) centralized and "logocentric" interpretive schema for another. How strange! One can see the creators of authorless texts shaking their heads in one camp, and the traditionalists screwing up their faces at Schmidt's mosaic tiles and crazy spelling in the other. In order accurately to classify Schmidt, one would finally have to invent such an implosive category as the "neo-Romantic postmodernist."
One need only think of Beckett, another contemporary, to see how this endgame differs so radically from that envisioned by modernism and its heirs, from the nouveau roman to Language poetry to cyberpunk fiction to the anonymously collaborative, common-property hypertexts now evolving on electronic networks. Consider these lines from the final passage of Molloy:
I have been a man long enough, I shall not put up with it any more, I shall not try any more. I shall never light this lamp again. I am going to blow it out and go into the garden.
Arno Schmidt seems never to have conceived of such a garden. His authorial lamp was always lit, so he could see to write, and he died writing. His ferocious independence, which refused the principal Western philosophical revaluation of the twentieth century--that of the primacy of the self--is at once admirable and a little sad, like Pope's conviction that newspapers would wipe out literature, or Arnold's terror of the philistines, or the technophobia of those who are presently lamenting, once again, the decline of literary culture.
Ultimately, however, the value of such extreme conviction is that it invites one to test oneself against it and thereby to discover what one believes. In that sense, the service provided us by John E. Woods, Schmidt's remarkable translator, and by Dalkey Archive Press is an invaluable one: it offers an Anglophone reader the opportunity to enter the culture wars in the company of one of its most persuasive and inimitable partisans." - Brian Lennon
Arno Schmidt, Radio Dialogs I, Trans. by John E. Woods (Green Integer, 1998)

"When Schmidt was finally translated into English in 1981, the critic Robert M. Adams noted that Schmidt's work extended the tradition of "cruel comedy" that had run from Rabelais, via Swift, to Joyce."We should have known his work sooner," he concluded... The radio dialogs represent some of the "conversations" Schmidt performed on radio from 1955 to 1971. In twenty-two dialogs, selected from thirty-four published radio dialogs, Schmidt discussed a wide range of literary writing, from the works of German Romanticism to discussions of American and British writers, engaging his German audiences and challenging them to reexamine the canon. Included in Radio Dialogs I are dialogs on German authors Barthold Heinrich Brockes, Christoph Martin Wieland, Ludwig Tieck, and Karl May; the British Brontës, and the Irish master James Joyce."

"Arno Schmidt was amazingly well-read. He was not only aware of tradition, but intimately familiar with it, and this is reflected throughout his writings. Schmidt was one of the great experimentalists of the 20th century, but he was also solidly a part of the Western/European literary tradition: all his writing clearly had its antecedents there. In this he can certainly be compared to Joyce, one of the few authors to use the literary past as effectively in completely novel works.
Between 1955 and 1971 Schmidt wrote over thirty literary dialogues, to be broadcast on the radio, about a wide variety of authors - mainly German, but also some English and American, mainly from before the 20th century. Green Integer intends to publish translations of nineteen of these in three volumes - of which this is the first.
Schmidt is a great guide to literature: he is, admittedly, very opinionated, but he is also undeniably incredibly knowledgeable. He has actually read all these books by all these authors, and he understands the context in which they were written, and the biographical and literary-historical details of importance. Equally importantly, Schmidt is very conscious of his role as entertainer. The idea of these "literary dialogues" is a brilliant one (and we acknowledge being strongly influenced by them in writing the Literary Saloon dialogues at the cr Quarterly). His "radio dialogs" effectively convey a great deal of information, give a good sense of the authors and works under discussion - and make for some fine drama too. Significantly, they also read very well.
Translator Woods begins with a short introduction - a brief biographical note about Schmidt and some detail about these dialogues and the characters covered in them. (One unfortunate - and very disappointing - slip must be noted: Woods offers "a sentence or two" about each of the authors discussed by Schmidt - including, tantalizingly, Johann Gottfried Schnabel (who, we are told, was in "Schmidt's pantheon of literary gods"). The only problem is that the Schnabel-dialogue (a grand one, by the way - and particularly important in terms of some of Schmidt's own work) is not included in this volume.)
A Prelude, then, is the first of Schmidt's works here - a sort of mini-dialogue arguing against the dry, academic approach to literature, of reducing it to mere scholarship. Literature is a vibrant thing, Schmidt insists, and in conclusion he has his three speakers "swear in unison": "I have resolved : to treat all who have ever written, whether out of love and hate, as alive and living !" It is certainly one of Schmidt's credos in the dialogues that follow.
The first dialogue, Nothing is Too Small for Me, is about one of the obscurer writers Schmidt covers, Barthold Heinrich Brockes (1680-1736). For Schmidt: "he was the first to advance - resolutely, tenaciously, and most consistently - toward the border of realism", or, indeed, simply "The First Realist" (far ahead of Adalbert Stifter). The dialogue has only two speakers, working in tandem (unlike in some of the more contentious dialogues). It includes extensive quotes from Brocke's work - though these are barely even a smattering of what the man wrote.
Brockes is typical of the authors Schmidt admired, with his efforts at precision, his large-scale ambition, and his devotion to minutiae. He was responsible for the nine volumes of the Earthly Pleasures in God, in whose "precise surfeit of ten thousand pages : we have everything right here in Germany." This is Schmidt's type of encyclopaedism: "the integral of the entire range of the language for the past thousand years".
Brockes also "translates in his spare time" - an internationalism that also appeals to sometime-translator and literarily very worldly Schmidt. His description of Brockes' efforts are also revealing about his own attitudes towards the peculiar endeavour of translation:
Nevertheless, all his translations are laudable attempts at transposing foreign masterpieces into a heterogeneous system of sound & syntax
Brockes' life and career are summarily presented - an interesting story as well. Along with the liberal excerpts the dialogue gives a good impression of an author who is essentially unknown and unread (and whose works are practically impossible to find).
The subject of the second dialogue, Christoph Martin Wieland, is more widely read - more now than when Schmidt wrote the piece, it appears. Wieland, or, the Forms of Prose is again a two person dialogue, but here the speakers are more typical of Schmidt's literary dialogues:
A.: elderly, tends to lecture
B.: young; fiery=impatient; loves to interrupt
It begins with present-day (1957) events intruding, and B. annoyed by how little mankind and civilization seems to have progressed. A. then brings up the prolific Wieland as a counter-example to the idea that like mankind, writers don't progress, that every author only has a single book in him (each new book being a mere variation on the theme) - i.e. that even the artist does not evolve and change.
Wieland wrote a great and varied amount - "a life's work of 54 volumes". Among his works are many dialogues (certainly influencing Schmidt in his), and he often used historical material, reshaping it for his (and modern) purposes - much as Schmidt does in some of his fiction. But Schmidt would probably even have been drawn to him simply for the fact that: "He had several fallings out with Goethe" (Schmidt being notoriously less than impressed by Goethe).
Aside from his own writing, Wieland exhibits another trait familiar in many Schmidt-favoured authors: enriching a literature by bringing in foreign works. Wieland "was the first to present 22 of Shakespeare's plays in translation".
As an author Wieland is praised for his intellectualism: his heroes are intellectual, well-educated, "utterly this-worldly" - far different from what is found in, for example, Romantic literature. He also has real (if idealized) women characters: rather than the frail, romanticized creatures so many others create his women are clever, businesslike, "very independent". Schmidt also emphasizes the variety of approaches that Wieland took in shaping his art - and specifically the appropriateness of each form to what Wieland was trying to do in a given work (contrasting this nicely with what Schmidt sees as Goethe's crude efforts).
Schmidt gives one sample of his work - a generous ten pages, the least he apparently figures could give even the beginning of an impression of Wieland's writing.
Fifteen: The Prodigy of Meaninglessness considers Ludwig Tieck. It is a dialogue between a "Reporter" and a "Listener & doubter" - along with three voices to read the various quotes, and two gongs (one "normal, matter of fact", the other "gives a bright effervescent trill").
The central figure is cleverly introduced with a quote from a visiting traveller: James Fenimore Cooper, envious of what admiration the arts arouse in Europe (as opposed to the indifferent mob back in America: "logs could hardly be less receptive"). (Throughout the dialogue quotes - especially from Tieck's own work - are used very effectively, and more ambitiously than in the earlier dialogues.)
Tieck was a real book-lover - "a real book fiend" -, as obsessed as Schmidt. His library "once contained sixteen thousand volumes" (even Schmidt has to italicize in awe and admiration), and though Tieck sold them all (apparently to unburden himself) "he at once began to collect again, faster than ever", accumulating eleven thousand volumes in short order.
Schmidt provides a nice overview of Tieck's curious life, especially in considering him within the broader Romantic tradition ("'Romantics' - as you can hear I use this falsest of all terms only in quotation marks"). The dialogue - the longest included here - strays far into the Romantic field, with Schmidt offering his interpretation of that whole movement.
In closing one also finds Schmidt's lament of how hard it is to find much of Tieck's work (a situation that has also been largely rectified over the past forty years). And, at least for literary pedants like us, it's still fun to hear him rant about various editions of an author's work: "Beware of 2 volumes edited by Paul Ernst with a famous pompous Afterword and the equally famous sloppy texts", etc.
Abu Kital, or, Concerning the new Grand Mystic is about the odd Karl May, one of the most popular German authors for adolescents who, despite writing many works set in America, never really caught on in the United States. (Schmidt would go on to write a longer study of May, Sitara (1963).)
Schmidt isn't a great fan of most of May's popular adventure-tales, concluding: "heed my advice, and stick strictly to just these two: In the Realm of the Silver Lion and Ardistan and Jinnistan". These two books, he grants, are remarkable; the rest of May's oeuvre is decidedly less so. Still May was a fascinating figure - a complete and remarkable fraud - and so the biographical detail is also of considerable interest. Schmidt is largely dismissive of May and his influence, but he still considers it fairly closely.
Of particular interest is the transformation of the work - not by May but by his publishers:
Over the course of time, you see - be it in the GDR, in Austria, or even in the Federal Republic - the works of Karl May have been frequently and thoroughly "edited" - or, to put it more precisely : "debased".
Schmidt's close reading of the changes is both incredibly sad and hilarious, as different regimes, publishers, and editors all put there stamp on the texts. Poor literature ! it never seems to stand a chance ! Beside ideological changes, Schmidt even points to "thousands of lines of blank verse" that "have been 'de-iambified'" - "throttled iambics" reduced to "rattletrap" that now rolls along "in the crudest halting rhythms." (So it is not just American publishers that show no respect for authors or the written word....)
Schmidt was also very familiar with English-language literature, and numerous of his dialogues deal with English and American authors. The two included here consider the Brontë-sisters and James Joyce.
Angria & Gondal: The Dream of the Dove-Gray Sisters deals specifically with the "Extended Mind Game" that the Brontë's are left to occupy themselves with in their isolation. They famously lost themselves in - and wrote extensively about - imagined worlds: Angria, and Gondal.
Much of the dialogue offers a biographical overview of the sisters: more such detail than in the other dialogues, as German-speakers were less likely to know anything about these lives. English readers will be familiar with much that he writes about Emily, Anne, and Charlotte - and Branwell, of course - but his focus on this long-sustained fictional world is a useful perspective.
The final dialogue, The Triton with the Parasol offers: Reflections on a Readable German Rendering of Finnegans Wake by James Joyce. Schmidt truly appreciated what Joyce was trying to do in Finnegans Wake, and it was a very important book for him. (His admiration for it was much like Nabokov's for Ulysses.) He studied it for years, in part hoping to translate it. Schmidt's work in this area - "idiosyncratic" as his view of the book was, as Woods notes in his introduction - is considered to be important. (They have even published a German edition of his annotated copy of the Wake.)
The dialogue has not one but two questioners, both quite overwhelmed. It begins, challengingly (especially for a radio piece), with a nearly five-page excerpt from Finnegans Wake. Schmidt suggests: "The language of the WAKE has to be learned". He suggests how this might be done, how the language (and the text) must be approached and what resources must be at hand.
It is a good introduction to how one might look at the Wake - though there is an sense of distortion in reading this particular version of the text: it considers translations of the work in German which are here offered in the original (i.e. much of the issue at issue is non-existent in the English version of the text). Some of the most interesting points are thus, to a certain extent, lost - but Joyce's work (and his language) is far enough removed from what we understand to be English that Schmidt's discussion is of interest to English-speaking readers as well.
...These dialogues are informative and entertaining. Anyone who loves literature should love how it is presented here. Highly recommended." - The Complete Review

"This, then, my credo : directed against all the literal=airy men and aged seekers of textual variants, bundles of stinkhorns in their crippled hands . . .
Weary of wandering wastelands of letters full of vacuous brainchildren and hidden in pretentious verbal fogs; disgusted with both aesthetic sweet-talkers and grammatical waterers of drink; I have resolved : to treat all who have ever written, whether out of love and hate, as alive and ever living ! - - -"
Arno Schmidt, whose work is gradually being made available in English by the proficient and adventurous translator John E. Woods (also responsible for recent renditions of Thomas Mann's The Magic Mountain and Buddenbrooks) is one of German literature's best kept secrets. Like Joyce, who is the subject of the final piece in the book, Schmidt indulged in unorthodox punctuation, spellings, and grammatical experimentation; his work is also acerbic, somewhat misanthropic, maddening and entertaining - the result, most likely, of the cruel segment of German history he witnessed, and of his lively intelligence. All of the characteristics of his fiction are toned down somewhat in this collection of "radio dialogs" - and understandably so, as these were his concessions to entertainment, his way of making a living. The dialogs do, however, make use of his radiant passion for literature, as well as some of his odd, but effective, punctuation.
Radio Dialogs I, which is the first of three volumes of such plays, contains five of the many "Evening Programs" Schmidt wrote for Süddeutsche Rundfunk (South German Broadcast). It's hard to imagine this being anyone's "bread and butter work," much less to imagine a radio station airing such programs today, but this was the late 1950s/early '60s; there were far fewer TV celebrities to vie with. While the scripts of Radio Dialogs I are animated by characters identified merely as "A.," for example, "tends to lecture," or "1st questioner; firmly-scornful," what makes these discussions so lively is that the voices all seem to be those of the sometimes-cranky, often-irresistible Arno Schmidt himself. In these discussions, for which he wrote all the parts, Schmidt plays all of his devils and their advocates with equal ferocity. Despite their sketchy descriptions at the offset, all of the voices take on large personalities as they pontificate on, and pillory, or simply ramble playfully about Schmidt's favorite subjects: literature, literature, and literature.
In these five dialogs, Schmidt takes on 17th-century poet Barthold Heinrich Brockes, whom he admires for his "realism" and surfeit ("we have everything right here in Germany); Ludwig Tieck, one of the "Four Great Romantics"; Christoph Martin Wieland, whose name appears more than a couple times in his own fiction; and the prolific SF writer, or "Great Mystic," Karl May. He ventures across the channel for his pieces on the Brontës and James Joyce, and along the way comes up with some idiosyncratic definitions of realism, romanticism, and classicism. Telling tales of these authors' lives, arguing about the texts, and citing long passages from the authors' work, the dialogs destroy any tendencies toward idol-worship but still convey a deep respect and fascination.
The piece on the Brontë sisters comes as the greatest surprise in the collection. Schmidt's radio persona tells a good rendition of the sisters' childhood on the moors, and especially of their 1000-page creation of Angria & Gondal, but his fascination with "the Dove-Gray Sisters" becomes most obvious when he says, "What is left is for the final salvation of many a youthful genius who finds her- or himself in extremity. What is left is - (with impressive emphasis) : the <> !" Clearly, an author's ability to actively engage his/her own mind, preferably in a vacuum of sorts, forms the basis of much of Schmidt's literary taste. When defending Karl May, often considered a second-rate kids' author, "A." brings up May's dreary childhood with a particular sense of awe, describing how, as a result of poor nutrition, May was actually blind for four years.
In his discussion of Finnegans Wake, the ultimate literary mind game, one character proposes the idea of a "readable German rendering" of this Irish novel, while the others offer both encouragement and guffaws. Apparently Schmidt himself endeavored some translations of Joyce's most difficult book, and this play seems closest to capturing Schmidt's own writerly dilemmas, as well as the dilemmas of Schmidt's translator. Skeptical "B." says, "the English original is totally out-of-the-question for the German reader! - He can only hope that sooner or later, there will be a passably clear, humanely-paraphrased and richly commented Germanization that mediates for him some notion of what Joyce intended with FW." I imagine Woods cringing at these words, his own task in translating Schmidt's fiction being similar in its seeming impossibility. One voice describes Finnegans Wake as "well-equipped with sawtoothed prefixes, bedraggletailed with sly suffixes, croaking away pseudo-profoundly in err-earthly details" - not a bad description of some of Schmidt's fiction as well.
Woods makes his way through Joyce via Schmidt with grace and humor. The Radio Dialogs convey more than a "passably clear" vision into Schmidt's mind games, at the same time illuminating a pathway toward the even more dense and rewarding phrasings of his fiction." - Carolyn Kuebler
Arno Schmidt, Radio Dialogs II, Trans. by John E. Woods. (Green Integer, 2003)

"As in the first volume of Radio Dialogs, published by Green Integer in 1999, this second volume contains dialogic discussions of literary figures, performed over German radio from 1953 to 1971 by the great German novelist. Here Schmidt discusses, again, his beloved James Joyce, as well as the English writer Bulwer-Lytton, and the German language authors Johann Gottfried Schnabel, Adalbert Stifter, and Gustav Frenssen."

"This pocket-sized volume is the second of three collecting Schmidt's musings on writers and their works. As one might expect from this most ludic author, one of the more undeservedly unknown masters of twentieth-century prose, these essays are hardly traditional academic exercises. Rather, they appear in the form of two- or three-part conversations between nameless speakers, playlets about such figures as Herder, Frenssen, Bulwer-Lytton, and Joyce, and were originally broadcast on German radio mainly in the 1950s and sixties. As most of the names under discussion are relatively unrecognizable to readers of English-raise your hand if you've never heard before of Johann Schnabel's 2,300-page utopia, Felsenburg Island-the central appeal of this translation of Radio Dialogs lies not in what Schmidt says about other writers, but in what his comments suggest about his own work. The Joyce chapter is most telling in this regard. In it, two of Schmidt's somewhat Beckettian characters attempt to make sense of the many connotations of the coinages in Finnegans Wake: "A: ... What does an Englishman ... think about when he hears the syllable ?" "B. (reserved): Well, a poetical : ... and or .-(experimenting): ..." "A.: Hmyes. There are, of course, still more ... but that's enough.... We had best invent a new technical term for use on this compelling evening of Ours.... What shall We call this basic structure of the linguistic fabric that ties so many things together? What might be available?-(feigns enlightenment): : the system of genuine meaning : let Us simply baptize this polyvalenced fellow an -agreed?" "B. Presuming there's not some other new trick hidden in it."
Many of Schmidt's books, of course, are rich in meaning precisely because they are built of such etyms. These are strung together by a system of punctuation far more difficult to parse than in the above example; Radio Dialogs would have benefited from a more comprehensive introduction to Schmidt's methods and perhaps an explanation of how this kind of typographical holy-foolery came across in an aural medium. Such supporting material isn't essential, however, and the book is unquestionably an intriguing puzzle that provides an infinite number of launching points for study and imagination." - James Crossley

"Arno Schmidt's radio dialogues are among the small literary gems of recent times. Written for (and broadcast on) German radio in the 1950s and 60s they were an attempt to bring the work of several dozen German and English authors to the attention of the reading public. They were not, however, merely didactic (though they certainly were that too), but were genuine entertainments - dramatized dialogues (that fortunately also read very well). In one of the more admirable contemporary publishing ventures, Green Integer is presenting a generous (but, alas, not complete) selection of English translations of them in three volumes. (Green Integer may appear generous in devoting resources to publishing these odd, fat little books about generally obscure and unknown authors, but we suspect that if the reading public ever catches on to what wonderful things these volumes are they'll be flying off the shelves.)
Schmidt means to educate his listeners into readers with these dialogues, suggesting what true literature might have to offer. His success here lies in how he goes about it: this isn't pedantic professor-talk, lecturing to the listener or reader. No, this is passionate discussion, by an author with a true love for literature (and, like Nabokov, a very precise notion of what literature is (or might be)). And it is very learned passion: this isn't some young poet, swooning abstractly: Schmidt has read... well, it sometimes seems like: everything, and he marshals good (if occasionally odd) arguments. He conveys his philosophy of life - which is, of course, largely a philosophy or reading (and/or writing) - and while he might not completely win over all readers, he at least convincingly shows what literature can be to anyone open to it. And all the while he entertains too, making for a marvelous, exciting reading experience.
Schmidt does revel in obscurity - there's no discussion of Goethe or Thomas Mann here (well, they do find mention in some of his dialogues - but he doesn't hold them in quite the high regard many others do). Schmidt concentrates on authors that he believes are overlooked (and was, in fact, almost single-handedly responsible for the renewed interest in some of them in the German-speaking countries over the past decades). The unfamiliar names should not be off-putting to English-speaking readers: some of these authors are hardly more familiar to German-speaking readers (and one in this collection - Edward Bulwer-Lytton - certainly less so). And at least one of the authors in this collection is at least very familiar: James Joyce.
The first dialogue in this collection introduces Johann Gottfried Schnabel, author of a mammoth novel called Insel Felsenburg ("Felsenburg Island") - "a utopian Robinsoniade, a self-contained island of words to which Schmidt was only too happy to escape", as Woods describes it in his introduction. Schmidt admits the work is not entirely a success - perhaps not surprising given how it got bloated to 2500 pages:
the dubious=obscene tintinnabulation grows louder and louder : the 1st and 2nd volumes are wonderfully fresh; but the 3rd is still already dubious, and the 4th nothing but a pitiable concoction "for the remuneration."
But he still thinks more of it than "the far far more shallow Robinson Crusoe". Such island-worlds, cut off from civilization and allowing civilization to arise anew is a Schmidt favourite: he does it in several of his own books Schnabel's book particularly fascinates him because it is something he (and others) have effectively been able to cannibalize: literary influence always interests Schmidt, the trail of copying and imitation, and one of the admirable qualities of Schnabel's text was how it allowed itself to be used by others (while, at the same time, itself practically becoming lost and forgotten, overcome, in a sense, by the works built up on it).
Schmidt also goes on an extended tangent showing the similarities between Tristan da Cunha and Felsenburg island - interesting, among other reasons, because Schmidt points out:
Uncanny is when I have to discover the following absurdity : that people live on Tristan da Cunha in the same fashion Schnabel sketched for them - at a time when the island group was devoid of all human life.
The second dialogue discusses a more familiar figure, Johann Gottfried Herder. Another Schmidt-favourite, Christoph Martin Wieland (discussed in Radio Dialogs I) recognised Herder's talents early on, Schmidt quoting him: "I am eager to see what becomes of him : a perfect fool; or more probably, a very great writer !" As Schmidt explains:
For Wieland had spotted, and delighted in, that rarest of literary phenomena : a mind of polymath cast, for whom words tumble onto paper like a thick flurry of hot ashes. And here, in the case of Herder, or nowhere, is the place for an explicit vindication of such unfortunates : it is not easy to be a polymath !
Schmidt follows Herder's complicated life - enjoying, of course, among other things the comparison with Herder's sometime friend Goethe (who went on to greater success, but who Schmidt certainly holds to be generally less worthy). Schmidt - himself no easy, sociable fellow - understands the difficulties the difficult man Herder faced:
For it is a truism that all writers are incapable of friendship in the bourgeois sense, and moody by nature, undependable in their habits and malicious as monkeys.
A prolific writer (Schmidt loves his prolific writers) who struggled for much of his life and ultimately was likely too ambitious for his own good: Schmidt recognises his important contributions - but also notes: "one never feels quite at ease when reading Herder" and points out that: "one can refute Herder with Herder at every point !"
The third dialogue is about Adalbert Stifter, and in particular his Nachsommer (a title translated here as Indian Summer (and, in one unfortunate typo, Indian Surnmer), which doesn't convey the beauty of the far more appropriate German word (literally: "After-summer"). Here, for once, Schmidt tackles an author who is - or was, at the time - well-known and favoured: "For some time now, Adalbert Stifter has been idolized, to the point one hardly dares having one's own opinion about his work".
Nachsommer is another massive work - "1 point 4 million letters ! - and Schmidt is certainly all for what appears to be the fundamental idea behind it. As he explains, he believes:
There is one thing, however, that every poet should achieve just once : leave us a picture of the time in which he lived !
Stifter's novel certainly aspires to be such a work - but Schmidt finds much fault with it:
The pleonastic banality of the language must at last be branded for what it is; for consciously, or unconsciously, making a point of expressing anything and everything as prolixy as possible, whether out of elegant boredom or perhaps, as well, out of a helpless fear of the world.
The fourth dialogue is an "exercise in tolerance", a look at the author Gustav Frenssen, taking the centennial of his birth to attempt a re-appraisal of the once famous but then disgraced Frenssen, one of the few German authors of any talent that actively supported the Nazi regime. Frenssen was also an extremely popular author, and Schmidt finds that in Frenssen's case this likely also complicated an accurate appraisal of his worth, as it was his poorer, less demanding works that found popular appeal, while his better (and more demanding) stuff was too difficult for many to deal with - making the best of his work less likely to fall into the hands of even those who might be receptive to it.
Schmidt shows that even the case of Frenssen is not easily reduced to black and white, and he handles the complex issues well. A good survey of the author's life and work, it culminates in his finding at least one of Frenssen's works - Otto Babendiek - "not top rank, certainly not; but all the same a good second-level masterpiece". In fact, he says if he had to reduce his library to a mere three hundred volumes, "it would be among them" - high praise indeed. (Surprise, surprise, by the way: Otto Babendiek weighs in at thirteen hundred pages.)
(In this dialogue one unfortunately finds the repeated misspelling (and printing in capital letters) of the name "FRIEDRICH NEITZSCHE": quite irritating.)
Arno Schmidt translated about two dozen works from English into German, notably Wilkie Collins' The Woman in White, Stanislaus Joyce's My Brother's Keeper, several James Fenimore Cooper novels - and two of Edward Bulwer-Lytton's most massive novels, My Novel and What will he do with it ?. ("What will he do with it ?" is surely something everybody thought about those two manuscripts... but he did get them published.) The fifth dialogue bravely tackles Edward Bulwer-Lytton - and, in less than seventy pages, offers a more well-rounded picture of the man and especially his work than, for example, the most recent English-language biography, Leslie Mitchell's Bulwer Lytton. Schmidt again is very good in pointing out influence and regard, something otherwise easily overlooked, and while he skims across the surface manages still to provide a great deal of salient detail, giving a better impression of the man's accomplishments and significance than most full-length biographies or studies.
As mentioned in the Stifter dialogue, Schmidt has a weakness for writers capturing their times, and Bulwer fit the bill with the novels that were "comprehensive portraits of the age" - which include, of course, the two novels Schmidt translated. Of course, not everyone will be won over by praise such as:
At least the first 1,000 pages are the match for any of the familiar & approved large=solid family portraits d'outre mer - and as for psychological subtlety ? : here and there BULWER is capable of outdoing them=all !
The final dialogue is about James Joyce, written for the twenty-fifth anniversary of his death. (Another Joyce-dialogue can be found in Radio Dialogs I.)
Schmidt's Joyce fascination is focussed almost entirely on the two last works: Ulysses and Finnegans Wake ("You would eliminate all the rest ?"; the answer: "In brief : yes"). He quickly goes through the earlier work, and then expands on the two favoured novels, offering his perspectives. On Ulysses he's not that far beyond popular explication - but with Finnegans Wake he indulges in his pet etym-theory, showing how the book might be read, and insisting:
the queer, indeed forbidding prose of FINNEGAN is therefore not 'a higher foolishness'; but rather is perfectly open to a decoding. Indeed to several
Again: not everyone is going to be convinced. Still, as always, Schmidt puts on a good show in explaining what he means.
The dialogues are also enjoyable for some asides about literature in general, and it's place in the contemporary world, and Schmidt makes some fine points along the way. He gets on the case of unimaginative publishers:
They reprint all kinds of crap nowadays; devoid of all imagination : nothing against Werther : but there are thousands of editions out there ! 50 of the most immortal, yet fully forgotten books wait in vain; the litterati - their eyes pasted shut, blinders for their whole bodies, bundles of stinkhorns in their crippled hands - swarm around the book fairs : where is the publisher who will reprint these 50 books (and I'd be glad to supply him the titles !)?
(It should be noted that Schmidt's influence was great enough to eventually lead to the re-publication of numerous such forgotten titles - would that there were such a powerful voice in the English-speaking world !)
He also defends his defense of those thousand-page tomes, arguing that readers would do well to spend such great lengths of time with characters - and indeed that TV serials and the like are popular because viewers do in fact want to immerse themselves for extended periods of time in - and be able to return to an - ever-more familiar world, and that there's no reason the same should not apply to reading.
The dialogues generally consist of a well-informed speaker and someone who poses more questions (or is at least in need of some enlightenment), as well as, occasionally a third voice used to present material by the author in question. Schmidt handles the form effectively, managing a bit of dramatic tension along the way, but always focussed on conveying as much information as possible.
Like the preceding volume, this is a wonderful collection. It is a very literary collection, and readers who aren't very bookish probably won't find that much of interest, but for anyone with a love of literature it is highly recommended.
Note also that comes in the marvelous Green Integer paperback format, a fat pocket-sized book measuring a comfortable six inches by four and a quarter, allowing one to conveniently carry it along everywhere - as one will likely want to, until one has made it through all four hundred plus pages." - The Complete Review

Arno Schmidt, The School for Atheists: A Novella = Comedy in 6 Acts, Trans. by John E. Woods (Green Integer, 2000)

"Published originally in 1972, The School for Atheists is one of the great works of fiction by the renowned German novelist Arno Schmidt (1914-1979), whose masterpiece is Zettel's Traum, often compared to Joyce's Finnegans Wake.
Complex in plot, this later novel permits a more traditional reading than many of Schmidt's works. In 2014 envoys of the nation's great powers, including the matriarchal United States and the patriarchal China, hold a summit in the home of William T. Kolderup and his granddaughter Suse near the Danish border in the German town of Tellingstedt. In a story within a story Kolderup recalls his previous adventures with the mother-to-be of Isis, the man-devouring American Secretary of State. But Schmidt takes this even further by presenting his fiction as drama, in which the ship that carries Kolderup ant the mother of Isis is wrecked, testing the atheist stances of the characters. The wonder of this book, however, lies not in its hilarious plot, but in its amazing language, the fascinating typography, and his complex references to culture—popular and classical—from Jules Verne to William Shakespeare."

"For the patient reader, this is a saucy story meatightily told, but Schmidtian pacing is quick only in its minutiae. The underlying plot is related slowly, but Schmidt’s playfulness is pyrotechnic." - Eckhard Gerdes

"Arno Schmidt's The School for Atheists is a play-novel. It is novelistic fiction, yet in play form (and a comedy, not a drama). It is presented in six acts, divided into many scenes. It opens with a "Playbill" ("Comödienzettel") - introducing the settings and the cast of characters.
The School for Atheists is, in appearance, vaguely play-like. But the form is Schmidt's own - metadrama that becomes metafiction. The School for Atheists is unstageable: it is too massive, and too detailed. Dialogue dominates completely, but unlike in a play Schmidt does not leave it simply at that. Scenes are set with great precision, utterances and actions carefully described. Asides abound - including everything from imagined "STIPULATIONS of a Rental = Agreement" ("PUNCTATIO eines Mieth = Contracts") between Plato and Aristotle to a scene straight out of Beaumont & Fletcher (from The Sea=Voyage).
The work is exacting. Accounts and descriptions are thorough: Schmidt wants to convey very distinct impressions, and often leaves practically nothing for the reader to fill in. (Much of the writing is, however, in a dense, clipped style.) The School for Atheists is, often, textbook exact. The work is more than even cinematic, since much of what Schmidt offers is not merely physical description, but referential: background, allusion, emphasis, explication. Elaboration builds on elaboration.
The School for Atheists is one of Arno Schmidt's oversize typoscript-fictions (DIN A3 in the original). Schmidt also presents much of the text in unusual form. Narratives run side by side, incidental notes are presented carving out portions of pages, - and there are even a few illustrations. In addition, Schmidt's wordplay runs riot throughout the text.
Sound is more important to Schmidt than spelling, rooting in etymology is an exercise he can't pass up at any turn, and every few sentences he forces two words where usually there is only one (beginning a word with the same letters, for example, but allowing for two endings, e.g. go- -thic/-dless, or changing the middle letters, e.g. c- -rit/-yn -ical). And those are only the most obvious aspects of the writing.
The School for Atheists is also a work of science fiction. It opens "at the foot of 7 October 2014", and is set largely in the German town of Tellingstedt. The "First Doomsday" shifted the world's political landscape. Germany is here again caught between East and West in a Cold War-type atmosphere, but the two world powers are the USA and China. Representatives for these two nations have come to Tellingstedt to negotiate: the American Secretary of State, Nicole Kennan (also known as "ISIS") and China's foreign minister, Yuan Shi Kai. Eventually they agree to a "Toleration Pact".
About a week's worth of negotiations and misadventures are covered, but the focus is less on the conflict between the ruling powers than on the life - domestic and public - of local justice of the peace, William T. Kolderup. Kolderup is also central to the goings-on between the ISIS and Yuan, but much more of the book focusses on the behind the scenes day to day activities in the Kolderup household.
Kolderup is an august 75, a serious, literary type - and last bridge to the old world. Kolderup is a true Schmidtian edifier and bookworm, and much of his conversation involves allusions to and descriptions of the obscure and forgotten texts Schmidt so loves. The idea of "library as harem, as seraglio" is among those that appeal to him.
Kolderup's 17 year-old granddaughter, Suse, lives with him, and her friend "Nipperchen" comes to join the household too. The young ladies liven up much of the narrative, as they face different sorts of issues. (They also seem almost perpetually in some sort of states of undress.) Old and new, old ways and new ways, are in constant tension - half typical youth-contra-age, half commentary on the dystopian future Schmidt offers. It also allows Schmidt (through Kolderup) to lecture extensively - though, as always, in entertaining fashion.
There is a second narrative in the book as well, recounted by Kolderup: forty five years earlier, in 1969, he was on board a ship with ISIS' mother, Marjorie Kennan, and several others. It was occasion, again, for great disputation and argument, with a somewhat literary and philosophically minded crowd. (In a typical Schmidt touch, Kolderup's "travel library" ("ReiseBiblio") consisted solely of the two volumes of Theodor Däubler's Nordlicht and a volume of Jean Paul.)
A shipwreck back then complicated matters - and made for more serious talk. The situation also allowed for, in a sense, a "school for atheists".
Schmidt never had much respect for religion, god bless him, and he makes his case here again. He also finds room to expound on his not always sympathetic political views:
Before the First Doomsday, people 'd become 40=hour=a=weekers, meaning >totally underworkt<; ('nd then were f'rever striking, tòò; until entire economies were shot to hell; 'nd the helpless governments, as always knew nothing better than to divert attention, and start a war) [...] >To blame< ? : why, ultimately, as for so many things, Christentomb - (?) : well b'cause , f'rexample, it sabotaged any reasonable birth-control. And represst the insite : that the greatest beasts of burden & moralists are THE ATHEISTS !; (every gover'ment that wants to advance its interests oughta keep a good %age of 'em on hand.) ( Vor'm Erstn WeltUntergang waren die Menschn 40=Stundn=Wöchner gewordn; d's heißt >total unterarbeitet<; (und da streiktn sie nòch andauernd; bis ebm sämtliche VolksWirtschaftn kaputt gingn; und die ratlosn Regierungn, wie immer, nichts andres mehr wußtn, als, zur Ablenkung, 'n Krieg anufangn) [...] >Schuld< ? : war, wie an so vielem, imgrunde das Christentumb - (?) : nu weil's, zum Exemplel, eine vernünftige GeburtnRegelung sabotiert hat. Und ebm auch die Einsicht verhinderte: daß die größtn ArbeitsTiere & Moralistn, DIE ATHEISTEN sind !; (jede Regierung, die ihren Vorteil kennt, sollte sich einen guten %satz davon haltn). )
The stories in Schmidt's novel are themselves interesting enough, but of course it is the singular presentation that is the true appeal. Story, character, morals are all enriched by the presentation. It's not your usual book - novel, drama, or what have you - but it's not your usual experimental fiction either. Form and style here are used for depth rather than flash. They also make for surprisingly rich characters - Kolderup and Suse, in particular, but others too. And the stories gain from the multifacetation as well. Yes, there's a lot of word play, and a seeming excess of allusion (much of which will probably be impenetrable to many readers - sorry, no annotations or footnotes beyond Schmidt's own included !) and what appears, at first glance, to be a dizzying jumble of print. But there is a lot of story, a lot of action, a lot of thought and cleverness as well - and it does unfold clearly enough, if read closely enough. It won't be to everyone's taste - be warned, be very warned - but for anyone in the least bit interested in what all can still be done with the written on the page, it is certainly recommended. John Woods' translation (and the Green Integer edition in general) is a marvel. Translation is a horrible thing, and Schmidt, with his constant wordplay (and typographical play) would seem more untranslatable than most. However, Schmidt's etym-ological interests, his rooting in / for word-roots, and his poly-glot/gluttony make for a metaGerman original that does, in many respects, simplify the foreign re-renderers task; in addition, English is the popular second tongue in the book. The English version of The School for Atheists is a page-for-page re-creation of Die Schule der Atheisten - easing the task of comparing original and copy (and allowing one to use the English version even regarding references to the original). Bless Woods & GI for making it so ! The book looks largely as it does in the original (only the format is slightly smaller) and all of Schmidt's games, illustrations, etc. have been preserved. (However, unlike in the German original the dual-words - written in tiny type one above the other in the original - are here presented still at different levels but slightly askew: aesthetically not quite as pleasing, but perhaps the only possibility, given the smaller page-size.) Woods' translation is an impressive one. He attacks the text gamely, and manages very well for most of the way. Much of the dialogue and description is in dialect, and almost everything is presented in the abbreviated and elliptical style of everyday speech and thought, but Woods manages to find English equivalents all the way through. He manages to preserve an astonishing amount of Schmidt's wordplay: the dual meanings, the alternate-words-in-one-description, and the rest. Of course, Schmidt can and should only be read in the original, but for the non-native speaker that is a daunting undertaking. Woods can't keep the same hard edge as Schmidt does, line after line after line, as Woods is forced to soften and limit at every turn (that's what translation is: choosing, limiting, reducing - making for a soggy version of the original (though this one is crisper than most)). But for those who can't appreciate the original Woods offers a damn fine alternative. It is the equivalent of a postcard reproduction of an oil painting, but the original is so impressive that even this will do. (A rare disappointment comes with the epigraph that opens the book, taken from the finale of Verdi's Falstaff. Cf. the three versions: Tutto nel mondo é burla. / L'uom é nato burlone, / La fede in cor gli ciurla, / Gli ciurla la ragione. Alles ist Spaß auf Erden, / der Mensch ein geborener Tor; / (und dünkt er sich weise zu werden, / ist er dümmer noch, als zuvor). Life's for the satirizer, / and furthermore man's a born fool; / (and should he think himself wiser, / he's more foolish than an old mule). ) Woods also offers a brief (two page) but perfectly adequate introduction, warning of the "verbal hellamaumau" to be found here (and noting that a quick glimpse of the unusual-looking text might already be enough to put off or turn on the prospective reader). (Woods does mix up the dates of publication of this novel and Evening Edged in Gold here, which might cause some confusion: he notes that The School for Atheists lies in between Zettels Traum and Evening Edged in Gold, but then gives dates that suggest otherwise - no, that's not a Schmidtian game, just a mistake.) As the only one of Schmidt's typoscripts currently in print in English (Evening Edged in Gold has long been out thereof, Zettels Traum and Julia remain untranslated), it is a must-have for any Schmidt-fan. It is also highly recommended to any and all who are interested in modern literature. A remarkable work, and an impressive translation. (But go for the original if you can.)" - The Complete Review
Arno Schmidt, Scenes from the Life of a Faun, trans. by John E. Woods ( Marion Boyars Publishers, 2000)


Read also:
Volker Langbehn: "Watching TV with Arno Schmidt"
http://www.surrey.ac.uk/LIS/GMS/schmidtlangbehn.html

Ursula Heise: "The Intellectual after World War III: Arno Schmidt's Science Fiction"
http://www.altx.com/ebr/reviews/rev7/r7hei.htm


Volker Max Langbehn, Arno Schmidt's Zettel's Traum: An Analysis (Studies in German Literature Linguistics and Culture) (Camden House, 2003)

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